What We Believe
Scriptures
The Holy Bible is the written Word of God, given by divine revelation through men who were inspired by the Holy Spirit. In all its parts and in its entirety, Scripture is God’s self-disclosure to humanity and the authoritative record of His saving work in history. God is the ultimate author of Scripture, working through human authors who wrote under the guidance and superintendence of the Holy Spirit. The Bible reveals God’s character, His purposes, and His plan of redemption through Jesus Christ. It contains everything necessary for knowing God, understanding salvation, and living a life that honors Him. Scripture is the perfect treasure of divine instruction and is completely trustworthy in all that it teaches. Because it is the Word of God, the Bible stands as the supreme authority for faith and life. It is the final standard by which all human beliefs, teachings, conduct, and religious claims must be tested. As the living and active Word of God, Scripture continues to instruct, correct, and transform the people of God. All Scripture ultimately points to and testifies about Jesus Christ, who is the center of divine revelation and the fulfillment of God’s redemptive plan.
The Inerrancy and Authority of Scripture
Because Scripture is inspired by God, it is completely true and without error in all that it affirms. The Bible is inerrant and infallible in its original writings and is therefore wholly trustworthy and reliable in matters of doctrine, morality, history, and all that it intends to teach. God, who is perfectly truthful and incapable of error, has spoken through the Scriptures, and His Word cannot be broken. The authority of Scripture derives from its divine authorship and not from human opinion, tradition, or cultural acceptance. Therefore, the Bible is the final and sufficient authority for the church in all matters of belief, doctrine, and practice. Every teaching, tradition, and spiritual claim must be evaluated in light of the truth revealed in God’s Word. Because Scripture is God’s authoritative revelation, it must be faithfully read, taught, preached, and obeyed. The church is called to submit to the authority of the Bible and to proclaim its message with clarity, conviction, and faithfulness.
Scripture References: Exodus 24:4; Deuteronomy 4:1–2; 17:19; Joshua 8:34; Psalm 19:7–10; 119:11, 89, 105, 140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1–32; Matthew 5:17–18; 22:29; Luke 21:33; 24:44–46; John 5:39; 16:13–15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25–26; 2 Timothy 3:15–17; Hebrews 1:1–2; 4:12; 1 Peter 1:25; 2 Peter 1:19–21.
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Expositional Preaching and Teaching
Because the Holy Scriptures are the inspired, inerrant, and authoritative Word of God, the primary method of preaching and teaching in the church shall be expositional. Expositional preaching seeks to faithfully explain and apply the meaning of a biblical passage within its proper context so that the message of the text shapes the message delivered to God’s people. Through expositional preaching, the responsibility of the pastor is not to impose personal opinions or cultural ideas onto the text, but to draw out the intended meaning of Scripture and proclaim it clearly, faithfully, and boldly. The goal of biblical preaching is that the congregation hears not merely the words or thoughts of a man, but the very Word of God as revealed in Scripture.
Expositional preaching and teaching aim to present the full counsel of God, helping believers grow in spiritual maturity, deepening their understanding of the gospel, and equipping them to live lives that glorify Christ. By systematically teaching through books and passages of the Bible, the church is grounded in sound doctrine, protected from error, and strengthened for faithful discipleship.
In addition to faithful preaching, the church encourages the study of Scripture through inductive Bible study. This approach helps believers carefully observe the text, understand its meaning in context, and apply its truths to their lives. Through this process, believers grow in their ability to rightly handle the Word of God and to mature in their knowledge and obedience to Christ. Sound doctrine and biblical teaching are essential in every ministry setting within the church. Whether in Sunday worship gatherings, small groups, youth ministries, children’s classrooms, or other discipleship environments, the teaching of Scripture must remain central. All teaching ministries of the church should faithfully communicate the truth of God’s Word and ultimately point to Jesus Christ, who is the center of Scripture and the fulfillment of God’s redemptive plan.
Scripture References: Nehemiah 8:8; Luke 24:27; Acts 20:27; 2 Timothy 3:16–17; 4:1–2; Titus 1:9; Hebrews 4:12.
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God
There is one and only one living and true God. He is the eternal, self-existent, and sovereign Creator of all things. God is a personal, intelligent, and spiritual Being who exists independently of His creation and who upholds, sustains, and governs the universe according to His perfect will and purpose. He is the Creator, Redeemer, Preserver, and Ruler of all that exists.
God is infinite in holiness and perfect in every attribute. He is all-powerful, all-knowing, ever-present, and unchanging. His knowledge is complete and perfect, extending to all things past, present, and future, including the decisions and actions of His creatures. Nothing occurs outside of His sovereign knowledge and authority. God is perfectly righteous, just, loving, merciful, and faithful in all His ways. Because of who He is, God alone is worthy of the highest love, reverence, worship, and obedience from all people.
The one true God eternally exists as three distinct Persons—Father, Son, and Holy Spirit. Each Person is fully and equally God, sharing the same divine nature, essence, and glory, yet without division or confusion. The Father is not the Son, the Son is not the Spirit, and the Spirit is not the Father; yet these three are one God, coequal and coeternal, working together in perfect unity in creation, redemption, and the fulfillment of God’s eternal purposes.
Scripture References: Genesis 1:1; Deuteronomy 6:4; Psalm 90:2; Isaiah 6:1–5; 40:28; 45:5–7; Matthew 3:16–17; 28:19; John 1:1–3,14; 4:24; 10:30; Acts 5:3–4; Romans 11:33–36; 1 Corinthians 8:6; Colossians 1:16–17; Hebrews 1:1–3; Revelation 4:8.
God the Father
God the Father is the first Person of the Trinity and the sovereign Creator and sustainer of all things. He reigns with providential care over His universe, directing the course of creation and the flow of human history according to His perfect will and the purposes of His grace. Nothing occurs outside of His knowledge, authority, and sovereign plan.
The Father is infinite in power, wisdom, holiness, justice, and love. He faithfully provides for His creation, governs all things for His glory, and works all things together for the fulfillment of His redemptive purposes. In His holiness, He judges sin with perfect righteousness, and in His mercy, He provides salvation through His Son, Jesus Christ.
God is the Father of all people in the sense that He is their Creator, but He is Father in a saving and covenantal sense only to those who become His children through repentance and faith in Jesus Christ. Toward His children, He relates with perfect fatherly love, discipline, care, and guidance.
Scripture References: Genesis 1:1; 2:7; Exodus 3:14; 6:2–3; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1–3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; Matthew 6:9–13; 7:11; 23:9; John 4:24; 5:26; 14:6–13; 17:1–8; Romans 8:14–15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Hebrews 12:9; 1 Peter 1:17.
God the Son
Jesus Christ is the eternal Son of God, the second Person of the Trinity, fully divine and coequal with the Father and the Holy Spirit. Through Him all things were created, and by Him all things are sustained. In the fullness of time, the Son took on human flesh through the miraculous conception by the Holy Spirit and was born of the virgin Mary. In the incarnation, Jesus Christ became fully God and fully man, possessing two natures in one Person without confusion, division, or change.
Jesus perfectly revealed the Father and lived a sinless life in complete obedience to God’s law. In love and obedience to the Father, He willingly gave Himself as a substitutionary sacrifice on the cross, bearing the penalty of sin and accomplishing redemption for all who trust in Him. Through His shed blood, sinners are reconciled to God and granted forgiveness and new life.
On the third day, He rose bodily from the dead in a glorified body, demonstrating His victory over sin, death, and the grave. After appearing to many witnesses, He ascended into heaven where He now sits at the right hand of the Father as the exalted Lord, serving as the only Mediator between God and humanity and continually interceding for His people. Jesus Christ will return again in power and glory to judge the living and the dead and to bring His kingdom to its full and final completion. He now dwells in believers through His Spirit and reigns as the living and ever-present Lord of His church.
Scripture References: Psalm 2:7; 110:1; Isaiah 7:14; 53:1–12; Matthew 1:18–23; 3:17; 16:16; 17:5; 28:1–6,19; Mark 1:1; Luke 1:35; John 1:1–18,29; 10:30; 11:25–27; 14:7–11; 17:1–5; 20:28; Acts 1:9; 2:22–24; Romans 1:3–4; 3:23–26; 5:6–21; 8:34; 1 Corinthians 15:1–8; 2 Corinthians 5:19–21; Philippians 2:5–11; Colossians 1:13–22; 2:9; 1 Timothy 2:5–6; Hebrews 1:1–3; 4:14–15; 7:25; 9:24–28; 1 Peter 2:21–25; Revelation 5:9–14; 19:16.
God the Holy Spirit
The Holy Spirit is the third Person of the Trinity, fully divine and equal in nature, power, and glory with the Father and the Son. He was active in creation and throughout the history of redemption, and He inspired the human authors of Scripture so that the Bible is the true and authoritative Word of God. The Holy Spirit exalts and glorifies Jesus Christ and applies the work of redemption to the lives of believers. He convicts the world of sin, righteousness, and judgment, drawing sinners to repentance and faith in Christ. Through the Spirit’s work, individuals are regenerated, made spiritually alive, and brought into saving union with Christ.
At the moment of salvation, the Holy Spirit indwells every believer, baptizing them into the Body of Christ and sealing them as God’s possession until the day of final redemption. He sanctifies believers, producing spiritual growth and Christlike character, and empowers them for holy living and faithful service. The Spirit equips the church with spiritual gifts for the building up of the body of Christ and enables believers to worship, witness, and serve according to God’s purposes. His presence within believers is the assurance that God will complete the work of salvation and conform them fully to the image of Christ.
Scripture References: Genesis 1:2; Psalm 51:11; Isaiah 61:1–3; Joel 2:28–32; Matthew 1:18; 3:16; 28:19; John 14:16–17,26; 15:26; 16:7–14; Acts 1:8; 2:1–4,38; Romans 8:9–16,26–27; 1 Corinthians 2:10–14; 3:16; 12:3–13; Galatians 4:6; Ephesians 1:13–14; 4:30; 5:18; 1 Thessalonians 5:19; 2 Peter 1:21; Revelation 22:17.
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Man
Human beings are the special creation of God, made in His own image and designed to reflect His character and rule over His creation. From the beginning, God created humanity as male and female, equal in dignity and value, yet distinct in design and role. The gift of gender is therefore a purposeful and good part of God’s created order.
In the beginning, humanity was created innocent and without sin, possessing the freedom to choose obedience to God. However, through the temptation of Satan, Adam willfully disobeyed God’s command and brought sin into the world. Through this first act of rebellion, humanity fell from its original state of innocence and fellowship with God.
As a result of the fall, all people inherit a sinful nature and live in a world corrupted by sin. This fallen nature inclines every person toward rebellion against God. Therefore, as soon as individuals are capable of moral responsibility, they become sinners by choice as well as by nature and stand under God’s just condemnation. Because of sin, humanity is spiritually dead and unable to restore its relationship with God through its own efforts. Only the grace of God, given through Jesus Christ, can rescue humanity from sin and restore fellowship with the Creator. Through salvation, people are forgiven, renewed, and gradually restored to reflect the image of God for which they were originally created.
The sacredness and dignity of every human life are rooted in two profound truths: every person is created in the image of God, and Jesus Christ gave His life to redeem sinners. Therefore, every person—regardless of race, ethnicity, or background—possesses inherent worth and should be treated with dignity, respect, and Christian love.
Scripture References: Genesis 1:26–30; 2:7,18–22; 3:1–24; 9:6; Psalm 8:3–6; 32:1–5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26–31; Romans 1:19–32; 3:10–18,23; 5:12,19; 6:6; 7:14–25; 8:14–18,29; 1 Corinthians 1:21–31; 15:21–22; Ephesians 2:1–10; Colossians 1:21–22; 3:9–11.
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Salvation
Salvation is the gracious work of God by which sinners are rescued from sin, reconciled to God, and granted eternal life through Jesus Christ. It involves the redemption of the whole person and is offered freely to all who repent and place their faith in Jesus Christ as Lord and Savior. Through His sinless life, substitutionary death on the cross, and victorious resurrection, Jesus Christ accomplished the full redemption of all who believe. By His shed blood He secured eternal redemption for His people. There is no salvation apart from personal repentance of sin and faith in Jesus Christ alone.
In its fullest sense, salvation includes regeneration, justification, sanctification, and glorification, all of which are accomplished by God’s grace and applied through faith.
Regeneration
Regeneration, or the new birth, is the supernatural work of God by which a sinner is made spiritually alive and becomes a new creation in Christ. This transformation is brought about by the power of the Holy Spirit through the proclamation of the gospel. In regeneration, God grants a new heart, new desires, and a new capacity to know and love Him. The Holy Spirit convicts individuals of sin and draws them to Christ, leading them to respond in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable responses to God’s grace. Repentance involves a sincere turning away from sin and self toward God, while faith is the wholehearted trust in and commitment to Jesus Christ as Savior and Lord.
Justification
Justification is the gracious act of God by which He declares sinners righteous on the basis of the finished work of Jesus Christ. Through faith in Christ, believers are forgiven of all their sins and credited with the righteousness of Christ. This declaration is not based on human works or merit, but entirely upon God’s grace through faith. Through justification the believer is brought into a relationship of peace, acceptance, and favor with God.
Sanctification
Sanctification is the ongoing work of God in the life of the believer by which they are progressively transformed into the likeness of Christ. Beginning at regeneration, believers are set apart for God’s purposes and empowered by the indwelling Holy Spirit to grow in holiness, obedience, and spiritual maturity. As believers submit to God’s Word and the work of the Spirit, they increasingly reflect the character of Christ. This growth in grace continues throughout the believer’s life.
Glorification
Glorification is the final and complete fulfillment of salvation. At the return of Christ, believers will be fully and eternally freed from the presence of sin and will be perfectly conformed to the image of Christ. In this final state, the redeemed will dwell forever in the presence of God, enjoying the fullness of His glory and the everlasting blessings of His kingdom.
Scripture References: Genesis 3:15; Matthew 1:21; 4:17; John 1:11–14,29; 3:3–21,36; 5:24; 10:9,28–29; Acts 2:21; 4:12; 16:30–31; 17:30–31; Romans 1:16–18; 3:23–25; 4:3–5; 5:8–10; 6:1–23; 8:1–18,29–39; 10:9–13; 1 Corinthians 1:18,30; 2 Corinthians 5:17–21; Galatians 2:20; 3:13; 5:22–25; Ephesians 1:7; 2:8–10; Philippians 2:12–13; Colossians 1:13–22; 1 Thessalonians 5:23–24; Titus 2:11–14; Hebrews 9:24–28; James 2:14–26; 1 Peter 1:3–5; 1 John 1:6–2:11; Revelation 21:1–22:5.
Personal Holiness
God calls every believer to a life of holiness. Through the saving work of Jesus Christ and the indwelling presence of the Holy Spirit, believers are set apart from sin and devoted to living in obedience to God. Because God is holy, His people are called to reflect His character in their thoughts, words, actions, and relationships. Personal holiness begins with the transforming work of the gospel. Through regeneration, believers are made new in Christ and are called to pursue a life that increasingly reflects His righteousness. While believers continue to struggle against sin in this life, they are empowered by the Holy Spirit to grow in obedience, resist temptation, and pursue a life that honors God.
The pursuit of holiness involves turning away from sin and walking in faithful obedience to the Word of God. Christians are called to live with integrity, purity, humility, and love, demonstrating the character of Christ in every area of life. This includes the way believers conduct themselves in their homes, workplaces, relationships, and communities. Personal holiness is not achieved through human effort alone but through the ongoing work of the Holy Spirit, who sanctifies believers and conforms them to the image of Christ. As believers devote themselves to Scripture, prayer, fellowship, and obedience, they grow in spiritual maturity and reflect the transforming power of the gospel. Therefore, every follower of Christ is called to pursue holiness of heart and life, seeking to glorify God and bear witness to the transforming grace of Jesus Christ in the world.
Scripture References: Leviticus 11:44; Psalm 24:3–4; Matthew 5:8; John 15:4–5; Romans 6:11–14; 12:1–2; 2 Corinthians 7:1; Galatians 5:16–25; Ephesians 4:22–24; Philippians 2:12–13; Colossians 3:1–10; 1 Thessalonians 4:3–7; Hebrews 12:14; 1 Peter 1:15–16.
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God’s Purpose of Grace
Election is the gracious and sovereign purpose of God by which He chooses to save sinners and bring them into His redemptive plan through Jesus Christ. According to His eternal wisdom and mercy, God calls, regenerates, justifies, sanctifies, and ultimately glorifies those who trust in Christ. This purpose of grace originates entirely in God’s love and is not based on human merit, works, or foreseen righteousness.
God’s electing grace does not negate human responsibility but works in harmony with the genuine response of repentance and faith. Through the proclamation of the gospel and the work of the Holy Spirit, God graciously draws sinners to Himself, bringing about their salvation according to His perfect will. Election therefore displays the riches of God’s mercy, the depth of His wisdom, and the certainty of His redemptive plan. It removes all grounds for human boasting and instead produces humility, gratitude, and praise to God alone.
All who are truly born again and united with Christ will persevere in faith until the end. Those whom God has accepted in Christ and sanctified by His Spirit will never ultimately fall away from the state of grace but will be preserved by God’s power through faith until the final day of redemption. Believers may at times fall into sin through weakness, neglect, or temptation. Such sin grieves the Holy Spirit, weakens spiritual vitality, disrupts fellowship with God, and may bring discipline from the Lord. Yet God remains faithful to His people. Through His preserving grace, He restores, sustains, and keeps them so that they will endure to the end and share in the full inheritance of salvation. The perseverance of the saints is therefore not grounded in human strength but in the unchanging faithfulness, power, and promises of God.
Scripture References: Genesis 12:1–3; Isaiah 5:1–7; Jeremiah 31:31–34; Matthew 24:22,31; 25:34; Luke 1:68–79; John 1:12–14; 3:16; 5:24; 6:44–45,65; 10:27–29; 15:16; 17:6,12; Acts 20:32; Romans 5:9–10; 8:28–39; 11:5–7,26–36; 1 Corinthians 1:1–2; Ephesians 1:4–11; 2:1–10; 3:1–11; Colossians 1:12–14; 2 Thessalonians 2:13–14; 2 Timothy 1:12; Hebrews 12:1–2; James 1:12; 1 Peter 1:2–5; 1 John 2:19; 3:2.
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The Church
A New Testament church of the Lord Jesus Christ is a local congregation of baptized believers who have been redeemed by the gospel and united together by covenant for worship, fellowship, discipleship, and mission. The church exists under the supreme authority and Lordship of Jesus Christ and seeks to live in faithful submission to His Word. The members of the church are committed to one another in the faith and fellowship of the gospel. Together they devote themselves to the teaching of Scripture, prayer, the breaking of bread, and the proclamation of the gospel to the world. The church observes the two ordinances given by Christ—believer’s baptism and the Lord’s Supper, as visible expressions of the gospel and acts of obedience to Christ.
Each local church is autonomous and self-governing under the authority of Christ and the guidance of Scripture. The congregation exercises the responsibilities, privileges, and spiritual gifts entrusted to it by God’s Word and is called to advance the mission of Christ by making disciples of all nations. Within the church, each member is responsible and accountable to Christ as Lord and is called to participate in the life, unity, and mission of the body.
The scriptural offices of the church are pastors (also called elders or overseers) and deacons. Pastors are called to shepherd the church through the faithful preaching of God’s Word, spiritual oversight, and the care of the congregation. Deacons serve the church by assisting in ministry and meeting practical needs so that the mission of the church may flourish. While both men and women are gifted by the Holy Spirit for service and ministry in the church, the office of pastor is reserved for qualified men as described in Scripture. The New Testament also speaks of the church in a universal sense as the Body of Christ, composed of all believers from every generation and every nation who have been redeemed through faith in Jesus Christ. This universal church is united by the Spirit and will ultimately be gathered together as the people of God to worship Christ forever.
Scripture References: Matthew 16:15–19; 18:15–20; Acts 2:41–42,47; 6:3–6; 13:1–3; 14:23; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4–5; 12:12–27; Ephesians 1:22–23; 2:19–22; 3:8–11,21; 4:11–13; 5:22–32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9–14; 3:1–15; Hebrews 11:39–40; 1 Peter 5:1–4; Revelation 2–3; 21:2–3.
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Baptism
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience to the command of Christ and a public declaration of a believer’s faith in Jesus Christ as Lord and Savior. Baptism symbolizes the believer’s union with Christ in His death, burial, and resurrection, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life.
Baptism does not save but serves as an outward testimony of the inward transformation that has already occurred through faith in Christ. It also testifies to the believer’s hope in the final resurrection of the dead and the new life that God has promised to all who belong to Him. As an ordinance given to the church by Christ, baptism is a prerequisite for church membership and participation in the Lord’s Supper.
The Lord’s Supper
The Lord’s Supper is an ordinance instituted by Jesus Christ for His church. In this act of worship, believers partake of the bread and the fruit of the vine as symbols of Christ’s body and blood given for the redemption of sinners. Through this ordinance, the church remembers and proclaims the sacrificial death of Jesus Christ and reflects on the grace that has been provided through His atoning work on the cross. Participation in the Lord’s Supper is a time of remembrance, thanksgiving, self-examination, and renewed devotion to Christ. As the church gathers at the Lord’s Table, believers not only look back to the cross but also look forward in hope to the promised return of Christ and the final fulfillment of His kingdom.
Scripture References: Matthew 3:13–17; 26:26–30; 28:19–20; Mark 1:9–11; 14:22–26; Luke 3:21–22; 22:19–20; John 3:23; Acts 2:41–42; 8:35–39; 16:30–33; Romans 6:3–5; 1 Corinthians 10:16–21; 11:23–29; Colossians 2:12.
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Sunday Worship Gathering
The church gathers on the first day of the week, Sunday, to worship the risen Lord Jesus Christ. This gathering commemorates the resurrection of Christ from the dead and has been the regular pattern of Christian worship since the earliest days of the New Testament church. Because Jesus rose on the first day of the week, believers assemble on this day to celebrate His victory over sin and death and to declare His lordship together.
The Sunday worship gathering is essential to the life and health of the church. In this gathering, believers come together to worship God, pray, hear the preaching of His Word, encourage one another in the faith, observe the ordinances, and grow in spiritual maturity. Through the teaching of Scripture, corporate prayer, singing, fellowship, and the ministry of the Word, God strengthens His people and equips them for faithful living and gospel witness.
Gathering regularly with the church is not merely a tradition but a vital expression of obedience to Christ and devotion to His body. The New Testament calls believers to prioritize meeting together for worship, mutual encouragement, and the building up of the church. As the people of God assemble, they are reminded of the gospel, strengthened in their faith, and unified in their mission to make Christ known.
Therefore, believers should joyfully and faithfully prioritize the regular gathering of the church for worship, recognizing that God uses these gatherings to shape His people, deepen their love for Him, and strengthen their commitment to His kingdom.
Scripture References: Exodus 20:8–11; Matthew 12:1–12; Matthew 28:1–10; Mark 2:27–28; Mark 16:1–7; Luke 24:1–3,33–36; John 4:21–24; John 20:1,19–28; Acts 20:7; Romans 14:5–10; 1 Corinthians 16:1–2; Colossians 3:16; Hebrews 10:24–25; Revelation 1:10.
Worship
Worship is the response of the redeemed people of God to His glory, grace, and truth. God alone is worthy of worship, and believers are called to honor Him with reverence, joy, and wholehearted devotion. True worship flows from hearts transformed by the gospel and is expressed through praise, prayer, thanksgiving, obedience, and the proclamation of God’s Word. Christian worship is both personal and corporate. Individually, believers are called to live lives of worship, offering themselves to God in holiness and obedience. Corporately, the church gathers regularly to worship God together, celebrating the greatness of His character and the saving work of Jesus Christ.
When the church gathers for worship, the Word of God must remain central. Through the reading, preaching, and teaching of Scripture, God speaks to His people and shapes them into the likeness of Christ. Corporate worship also includes prayer, singing, giving, fellowship, and the observance of the ordinances of baptism and the Lord’s Supper. These practices strengthen the faith of believers, unite the body of Christ, and proclaim the gospel to the world. True worship is not merely outward activity but the offering of our entire lives to God. Empowered by the Holy Spirit, believers worship God in spirit and in truth, seeking to glorify Him in every area of life. As the church worships together, it declares the greatness of God, builds up the faith of His people, and bears witness to the transforming power of the gospel.
Scripture References: Psalm 95:1–7; Psalm 100:1–5; Matthew 4:10; John 4:23–24; Acts 2:42–47; Romans 12:1–2; 1 Corinthians 10:31; 14:26; Ephesians 5:18–20; Colossians 3:16–17; Hebrews 12:28–29; 13:15.
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The Family
God established the family as the foundational institution of human society and as the primary context for discipleship and spiritual formation. The family is composed of persons related by marriage, blood, or adoption and is designed by God to reflect His purposes, His covenant faithfulness, and His redemptive work in the world.
Marriage is the covenant union of one man and one woman for life. It is ordained by God and intended to reflect the relationship between Jesus Christ and His church. In marriage, a husband and wife live in loving covenant commitment, providing companionship, mutual support, and a context for sexual expression according to God’s design. Marriage also provides the God-ordained environment for raising children and cultivating a household that honors the Lord.
The husband and wife are equal in value and dignity because both are created in the image of God. Within the marriage relationship, however, God has established distinct and complementary roles that reflect the gospel. According to Scripture, the husband is called to love his wife sacrificially as Christ loved the church and gave Himself up for her. As the spiritual leader of the home, he bears the responsibility to lead with humility, tenderness, and faithfulness, guiding his family in devotion to God, providing for their needs, and protecting them physically and spiritually. The wife is called to willingly support and respect the leadership of her husband as the church submits to Christ. As a partner and helper in the covenant of marriage, she contributes her wisdom, gifts, and strength to the flourishing of the family and the nurturing of the home. Together, husband and wife serve the Lord in unity, reflecting the beauty of the gospel in their relationship.
Children are a gift from God and a heritage entrusted to parents for nurture and instruction. From the earliest moments of life, children possess dignity and value as those created in the image of God. Parents bear the primary responsibility for the spiritual formation of their children. As instructed in Scripture, they are called to teach their children the truths of God’s Word diligently—speaking of them in everyday life, modeling faith through their actions, and guiding their children toward a lifelong love for the Lord. The home is therefore the primary place where discipleship begins. Parents are called to lead their children to know God, love His Word, and follow Jesus faithfully. Through loving instruction, consistent example, and gracious discipline, parents help shape the hearts and lives of the next generation for the glory of God.
Children are called to honor and obey their parents, learning through their guidance to walk in wisdom, faith, and obedience to the Lord.
Scripture References: Genesis 1:26–28; 2:18–25; Deuteronomy 6:4–9; Joshua 24:15; Psalm 127; Psalm 128; Proverbs 1:8; 22:6; Malachi 2:14–16; Matthew 19:3–9; Mark 10:6–12; Ephesians 5:21–33; 6:1–4; Colossians 3:18–21; 1 Timothy 5:8; 2 Timothy 1:5; Titus 2:3–5; Hebrews 13:4; 1 Peter 3:1–7.
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The Kingdom of God
The Kingdom of God refers to God’s sovereign rule and reign over all creation and His saving rule in the lives of those who submit to Jesus Christ as Lord. God is the rightful King over the entire universe, exercising absolute authority over all things according to His perfect will and purpose. In a redemptive sense, the Kingdom of God is the realm of salvation into which people enter through repentance and faith in Jesus Christ. Those who trust in Christ are transferred from the dominion of sin into the Kingdom of God’s beloved Son and live under His gracious rule. As citizens of this Kingdom, believers are called to live in obedience to Christ, reflecting His righteousness and proclaiming His gospel to the world.
The Kingdom is both a present reality and a future fulfillment. Through the life, death, resurrection, and reign of Jesus Christ, the Kingdom has already broken into the world. Yet its full and final consummation awaits the return of Christ, when every enemy will be defeated and God’s rule will be perfectly established over all creation.
Until that day, Christians are called to pray for the coming of God’s Kingdom and to labor faithfully for the advancement of the gospel, seeking to see God’s will done on earth as it is in heaven.
Scripture References: Genesis 1:1; Isaiah 9:6–7; Jeremiah 23:5–6; Matthew 3:2; 4:23; 12:25–28; 13:1–52; 25:31–46; Mark 1:14–15; 9:1; Luke 4:43; 8:1; 12:31–32; 17:20–21; John 3:3; 18:36; Acts 1:6–7; Romans 5:17; 1 Corinthians 15:24–28; Colossians 1:13; Hebrews 12:28; 1 Peter 2:9–10; Revelation 11:15; 21–22.
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Evangelism and Missions
It is both the duty and privilege of every follower of Jesus Christ and every church of the Lord Jesus Christ to participate in the mission of making disciples of all nations. God has chosen to accomplish His redemptive purposes in the world through the proclamation of the gospel and the faithful witness of His people. The new birth brought about by the Holy Spirit produces in believers a love for others and a desire to see people reconciled to God through Jesus Christ. Because believers have received the grace of salvation, they are compelled by love and obedience to share the good news of the gospel with those who do not know Christ.
Jesus Christ has commanded His church to proclaim the gospel to all peoples, calling sinners everywhere to repent and believe. Evangelism is therefore a central responsibility of every believer and every local church. Through prayer, personal witness, faithful living, and the sending and supporting of missionaries, the church seeks to make Christ known in its community and throughout the world. The mission of the church is to proclaim the message of salvation through Jesus Christ, to call people to repentance and faith, and to teach them to obey all that Christ has commanded. Empowered by the Holy Spirit, the church faithfully carries out this mission until the gospel has been proclaimed to the ends of the earth and Christ returns.
Scripture References: Genesis 12:1–3; Exodus 19:5–6; Isaiah 6:1–8; Matthew 9:37–38; 10:5–15; 22:9–10; 24:14; 28:18–20; Luke 10:1–18; 24:46–49; John 15:7–8,16; 17:18; 20:21; Acts 1:8; 8:26–40; 10:42–48; 13:2–3; Romans 10:13–15; Ephesians 3:1–11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1–3; 1 Peter 2:9–10; Revelation 22:17.
Discipleship
Jesus Christ calls every believer to a life of discipleship. When Jesus called His first followers, He said, “Follow Me, and I will make you fishers of men” (Matthew 4:19). This call reveals the heart of discipleship: a life devoted to following Christ, being transformed by Him, and participating in His mission to reach others. Discipleship is the ongoing process by which believers grow in their knowledge of God, obedience to His Word, and conformity to the character of Jesus Christ. Through the work of the Holy Spirit and the teaching of Scripture, disciples are shaped into faithful followers who increasingly reflect Christ in their lives.
Biblical discipleship is relational in nature. Jesus invested deeply in the lives of His disciples, teaching them, modeling truth before them, and walking alongside them as they learned to follow Him. In the same way, believers are called to intentionally invest in one another through encouragement, accountability, instruction, and spiritual guidance. The Christian life was never meant to be lived in isolation; God designed discipleship to take place within the context of relationships and the life of the local church.
Discipleship is both a privilege and a command. Jesus commissioned His followers to “make disciples of all nations” (Matthew 28:19–20), teaching them to obey everything He has commanded. Therefore, every believer is called not only to grow as a disciple but also to help others grow in their faith. Mature believers are called to intentionally invest in the spiritual growth of others, passing on the truth of God’s Word and helping others follow Christ faithfully. Healthy churches cultivate a culture of discipleship where believers are equipped, encouraged, and sent to make disciples in their homes, churches, and communities. As disciples follow Christ and help others follow Him, the church grows stronger, and the gospel spreads to the ends of the earth.
Scripture References: Matthew 4:19; 28:18–20; Luke 9:23; John 8:31–32; 13:34–35; 15:8; Acts 2:42–47; Romans 12:1–2; Ephesians 4:11–16; Colossians 1:28–29; 2 Timothy 2:2; Hebrews 10:24–25.
Serving
God calls every believer to a life of service. Those who have been redeemed by Jesus Christ are not only saved from sin but are also saved for the purpose of glorifying God through faithful service. Through the Holy Spirit, God equips every believer with spiritual gifts, abilities, and opportunities to serve others and to build up the body of Christ.
Serving is an expression of love for God and love for others. Jesus Christ Himself modeled the heart of a servant, teaching His followers that greatness in the Kingdom of God is found in humility and sacrificial service. As disciples of Christ, believers are called to follow His example by serving one another with humility, compassion, and faithfulness.
Within the life of the local church, every member has a role to play in the work of ministry. Through the faithful use of their spiritual gifts, believers strengthen the church, encourage one another, and contribute to the growth and unity of the body of Christ. Service within the church also equips believers to carry the love and truth of Christ into their homes, communities, and the world. Serving is therefore both a privilege and a responsibility for every follower of Christ. As believers use their gifts for God’s glory, the church is strengthened, the gospel is advanced, and Christ is honored through the faithful ministry of His people.
Scripture References: Matthew 20:26–28; Mark 10:45; John 13:12–17; Acts 6:1–7; Romans 12:4–8; 1 Corinthians 12:4–27; Galatians 5:13; Ephesians 4:11–13; Colossians 3:23–24; 1 Peter 4:10–11.
Prayer
Prayer is a vital expression of the believer’s relationship with God and an essential practice in the life of the church. Through prayer, believers approach God with reverence, humility, and confidence, offering praise, thanksgiving, confession, and requests according to His will. Prayer is made possible through the saving work of Jesus Christ, who grants believers access to the Father, and it is empowered by the Holy Spirit who helps believers pray according to God’s purposes. Jesus Christ both taught and modeled the importance of prayer, calling His followers to seek God earnestly and persistently. In prayer, believers express their dependence upon God, seek His wisdom and guidance, intercede for others, and ask for His provision and help in every circumstance.
Prayer should be a consistent practice in the life of every believer and in the gathered life of the church. The early church devoted itself to prayer, recognizing that spiritual power, wisdom, and fruitfulness in ministry come from the Lord alone. Through prayer, believers align their hearts with the will of God and participate in His work in the world. Therefore, Christians are called to pray regularly, both privately and corporately, trusting that God hears the prayers of His people and faithfully answers according to His perfect wisdom and love.
Scripture References: Matthew 6:5–13; 7:7–11; Luke 11:1–13; 18:1–8; John 14:13–14; 15:7; Acts 1:14; 2:42; 4:31; Romans 8:26–27; Ephesians 6:18; Philippians 4:6–7; Colossians 4:2; 1 Thessalonians 5:16–18; Hebrews 4:14–16; James 5:13–18.
Spiritual Gifts
God, by His Holy Spirit, equips every believer with spiritual gifts for the purpose of serving others and strengthening the church. These gifts are graciously given by God and are not earned or based on personal merit. Through the work of the Spirit, each believer is uniquely gifted to contribute to the growth, unity, and mission of the body of Christ. Spiritual gifts are given for the common good and are to be exercised in love, humility, and faithfulness. No gift is given for personal glory, but for the building up of the church and the advancement of the gospel. As believers faithfully use their gifts, the body of Christ is strengthened, the needs of others are met, and the church is equipped to carry out its mission in the world.
Because the church is one body with many members, every believer has an important role to play. Each member is called to serve according to the gifts God has provided, recognizing that all gifts work together under the lordship of Christ for the good of the whole church. The exercise of spiritual gifts must always remain subject to the authority of Scripture and should be practiced in ways that promote order, edification, and unity within the church. When used properly, spiritual gifts bring glory to God and help the church grow in maturity and effectiveness in ministry.
Scripture References: Romans 12:4–8; 1 Corinthians 12:4–11,27–31; 13:1–13; 14:1–40; Ephesians 4:11–13; 1 Peter 4:10–11.
Stewardship
God is the Creator and rightful owner of all things. Every blessing—both temporal and spiritual—comes from Him, and everything we have and are ultimately belongs to Him. Because of this, believers are called to live as faithful stewards of the resources, abilities, and opportunities God has entrusted to them. Christians have been entrusted with the gospel and called to serve God with their entire lives. This stewardship includes our time, abilities, relationships, and material possessions. All of these gifts are given by God and are to be used for His glory, the advancement of the gospel, and the good of others. Faithful stewardship reflects a heart transformed by the grace of God and demonstrates gratitude for His provision.
Scripture teaches that believers should give generously and faithfully to support the work of the Lord. Christian giving is an act of worship and obedience, motivated by love for God and trust in His provision. Therefore, believers are called to give cheerfully, regularly, systematically, proportionately, and generously for the support of the church, the spread of the gospel, and the care of those in need. As stewards of God’s gifts, believers are called to manage what God has entrusted to them with wisdom, integrity, and faithfulness, recognizing that one day they will give an account to the Lord for how they have used the resources He has provided.
Scripture References: Genesis 14:20; Leviticus 27:30–32; Deuteronomy 8:18; Malachi 3:8–12; Matthew 6:1–4,19–21; 19:21; 23:23; 25:14–29; Luke 12:16–21,42; 16:1–13; Acts 2:44–47; 5:1–11; 17:24–25; 20:35; Romans 12:1–2; 1 Corinthians 4:1–2; 6:19–20; 16:1–4; 2 Corinthians 8–9; Philippians 4:10–19; 1 Peter 1:18–19.
Church Partnership
Church partnership is the covenant relationship through which believers formally unite with a local church to pursue worship, discipleship, fellowship, service, and the advancement of the gospel together. While every follower of Christ belongs to the universal body of Christ, Scripture also calls believers to commit themselves to a local congregation where they can grow spiritually, serve faithfully, and live in accountable relationships with other believers.
Through church partnership, believers identify with a local body of Christ and commit to participate in the life and mission of the church. Partners are called to gather regularly for worship, submit to the authority of God’s Word, pursue spiritual growth, serve using their spiritual gifts, and contribute to the unity and health of the church. They also share in the responsibility of carrying out the mission of the church by making disciples and proclaiming the gospel in their community and throughout the world.
Church partnership reflects the biblical pattern of believers living in covenant community. Within this relationship, believers encourage one another, pray for one another, bear one another’s burdens, and lovingly hold one another accountable in the pursuit of holiness and faithfulness to Christ.
Because the church belongs to Jesus Christ, every partner is called to live under His lordship and to contribute to the unity, purity, and mission of the church. Through faithful partnership, believers strengthen the body of Christ and help the church carry out its calling to know God and make Him known.
Scripture References: Acts 2:41–47; 6:1–7; Romans 12:4–5; 1 Corinthians 12:12–27; Galatians 6:1–2; Ephesians 4:11–16; Philippians 1:3–5; Hebrews 10:24–25; 1 Peter 4:10–11.
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Cooperation Around Mission and the Kingdom
Christ calls His people to work together for the advancement of the gospel and the expansion of His Kingdom. While each local church is autonomous under the Lordship of Jesus Christ, churches are strengthened when they voluntarily cooperate with one another in pursuing the mission Christ has given His people. Throughout Scripture, God’s people are seen working together to accomplish His purposes. In the same way, churches may organize associations, partnerships, and cooperative efforts that allow believers to unite their prayers, resources, and efforts for the spread of the gospel. Such partnerships are voluntary and exist to support and encourage the work of Christ’s church, but they do not exercise authority over local congregations. Each church remains responsible directly to Christ and governed by His Word.
Through cooperation, churches are able to more effectively carry out the Great Commission by supporting missions, planting churches, equipping leaders, providing education, and caring for those in need. By working together, the church demonstrates the unity of the body of Christ and magnifies the impact of gospel ministry both locally and globally. True Christian unity is grounded in a shared commitment to the gospel of Jesus Christ and fidelity to the authority of Scripture. Cooperation among believers and churches should always seek to advance the mission of Christ while maintaining faithfulness to His Word. Therefore, partnership with other churches or Christian organizations should only occur when the mission being pursued is biblically sound and when such cooperation does not compromise loyalty to Christ or the truth of the gospel. When churches cooperate faithfully around the mission of Christ and the advancement of His Kingdom, the gospel is strengthened, the church is encouraged, and the name of Jesus is proclaimed more widely among the nations.
Scripture References: Exodus 17:12; 18:17–23; Judges 7:21; Ezra 1:3–4; Nehemiah 4:6–20; Matthew 10:5–15; 22:1–10; 28:19–20; Mark 2:3; Luke 10:1–2; Acts 1:13–14; 2:1–4; 4:31–37; 13:2–3; 15:1–35; 1 Corinthians 1:10–17; 3:5–9; 12:12–27; 2 Corinthians 8–9; Galatians 1:6–10; Ephesians 4:1–16; Philippians 1:15–18.
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Leadership
Jesus Christ is the head of the church and the ultimate authority over His people. All leadership within the church exists under His lordship and must be exercised in submission to His Word. God appoints leaders within the church to equip the saints, strengthen the body of Christ, and guide the church in fulfilling its mission.
Biblical leadership in the church is modeled after the example of Jesus Christ, who came not to be served but to serve and to give His life for others. Therefore, those who lead in the church are called to serve with humility, integrity, and sacrificial love. Leadership is not exercised for personal power or recognition but for the spiritual good of the people of God and the advancement of the gospel. The primary spiritual leaders of the church are elders (pastors/overseers), who are responsible for the teaching of God’s Word, the shepherding of the congregation, and the guarding of sound doctrine. Deacons serve alongside the elders by leading in practical ministry and meeting the needs of the church so that the mission of the church may flourish.
In addition to elders and deacons, many believers serve in leadership roles throughout the life of the church, including ministry leaders, teachers, and discipleship leaders. These leaders help guide and strengthen the church through faithful service, biblical teaching, and the use of their spiritual gifts. All leaders within the church are called to live lives that reflect the character of Christ, demonstrating spiritual maturity, faithfulness, and submission to the authority of Scripture. As leaders serve faithfully, they help equip the church to grow in unity, maturity, and effectiveness in carrying out the mission of making disciples.
Scripture References: Matthew 20:25–28; Mark 10:42–45; Acts 6:1–7; 14:23; 20:28; Romans 12:4–8; Ephesians 4:11–13; Philippians 1:1; 1 Timothy 3:1–13; Titus 1:5–9; Hebrews 13:7,17; 1 Peter 5:1–4.
Eldership
Jesus Christ is the head of the church, and He governs His people through the authority of His Word and the leadership of qualified elders. Elders, also referred to in Scripture as pastors or overseers, are called by God and recognized by the church to provide spiritual leadership, shepherding, and oversight to the congregation.
Elders are responsible for faithfully teaching and preaching the Word of God, guarding sound doctrine, equipping believers for ministry, and shepherding the spiritual life of the church. As under-shepherds of Christ, elders are called to lead with humility, integrity, and a servant’s heart, following the example of Jesus, the Chief Shepherd. Their leadership is not marked by authority for personal gain but by sacrificial care for the people entrusted to them.
The office of elder is reserved for qualified men who meet the biblical standards outlined in Scripture. These qualifications emphasize godly character, spiritual maturity, the ability to teach, and faithfulness in both personal life and family leadership. Elders must demonstrate a life of holiness, sound judgment, and devotion to Christ.
Whenever possible, the church seeks to be led by a plurality of elders who serve together in mutual accountability and unity under the authority of Scripture. This shared leadership provides wisdom, protection, and stability for the church as elders collectively shepherd the congregation and pursue the mission of Christ. Elders are entrusted with the responsibility of prayerfully guiding the church, caring for the spiritual needs of its members, and helping the congregation grow in faith, unity, and obedience to God’s Word. In fulfilling this calling, elders serve the church so that the body of Christ may be strengthened and the gospel advanced.
Scripture References: Acts 14:23; 20:28; Ephesians 4:11–12; 1 Timothy 3:1–7; 5:17; Titus 1:5–9; Hebrews 13:17; 1 Peter 5:1–4.
Staff
The church may employ staff members who serve the congregation by helping carry out the mission and ministries of the church. These individuals are called to serve the body of Christ by using their gifts, abilities, and training to support the spiritual growth of the church and the advancement of the gospel. Church staff serve under the authority of Jesus Christ, the leadership of the elders, and the guidance of Scripture. Their role is to assist in the work of ministry by providing leadership, organization, and support in various areas of church life, including worship, discipleship, administration, outreach, and pastoral care.
Staff members are expected to demonstrate Christian character, spiritual maturity, and faithfulness in both their personal lives and their ministry responsibilities. As representatives of the church, they are called to model integrity, humility, and devotion to Christ while serving the congregation and community. The purpose of church staff is not to replace the ministry of the congregation but to equip and support believers so that the whole church may participate in the work of ministry. Through faithful service, staff members help strengthen the church, encourage discipleship, and assist the church in fulfilling its calling to make disciples and proclaim the gospel.
Scripture References: Acts 6:1–7; Romans 12:4–8; Ephesians 4:11–12; 1 Corinthians 12:4–7; Colossians 3:23–24; 1 Peter 4:10–11.
Servant Leaders
Servant Leaders are individuals within the church who are recognized for their spiritual maturity, godly character, and willingness to serve the needs of others. Following the example of Jesus Christ, who came not to be served but to serve, these leaders devote themselves to meeting practical needs within the church and helping the body function in unity and effectiveness. Servant Leaders assist the church by supporting the ministry of the elders and helping care for the needs of the congregation. Their role is to strengthen the church through acts of service, organization, and ministry so that the Word of God may continue to be faithfully taught and the mission of the church carried out effectively. Those who serve in this role must demonstrate lives marked by integrity, humility, faithfulness, and spiritual maturity. They should be individuals who are respected within the church, committed to sound doctrine, and devoted to serving others with a Christlike spirit.
Through their service, Servant Leaders help protect the unity of the church, care for the needs of the congregation, and ensure that the ministry of the church operates in an orderly and effective manner. Their leadership is expressed not through authority or position but through humble service, reflecting the heart of Christ. As Servant Leaders faithfully serve the church, they model the call that all believers share—to use their gifts and abilities to build up the body of Christ and advance the mission of the gospel.
Scripture References: Matthew 20:26–28; Mark 10:45; Acts 6:1–7; Romans 12:6–8; 1 Timothy 3:8–13; 1 Peter 4:10–11.
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Last Things
God, in His perfect wisdom and according to His sovereign plan, will bring history to its appointed conclusion. At the time determined by the Father, Jesus Christ will return personally, visibly, and gloriously to the earth. At His return, the dead will be raised, and all people will stand before Christ in judgment. God will judge the world in righteousness through His Son, and every person will give an account for their life.
Those who have rejected Christ will be separated from God and consigned to hell, a place of everlasting punishment prepared for the devil and his angels. Those who belong to Christ will be raised and glorified, receiving the fullness of their salvation. They will dwell forever in the presence of God in the new heaven and new earth, where sin, death, and suffering will be no more. The certainty of Christ’s return calls believers to live with faithfulness, hope, and readiness, eagerly awaiting the day when the Kingdom of God will be fully realized and Christ will reign forever.
Scripture References: Isaiah 11:9; Matthew 16:27; 24:27,30,36,44; 25:31–46; 26:64; Mark 8:38; Luke 12:40; John 14:1–3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 15:24–28,35–58; 2 Corinthians 5:10; Philippians 3:20–21; Colossians 3:4; 1 Thessalonians 4:14–18; 5:1–2; 2 Thessalonians 1:7–10; Titus 2:13; Hebrews 9:27–28; James 5:8; 2 Peter 3:10–13; 1 John 2:28; Revelation 20:11–15; 21–22.
______________________________________________________________________________________________________________________________________________________________________________________The Christian and the Social Order
Christians are called to live under the lordship of Jesus Christ and to seek to reflect His righteousness in every area of life, including society. Because Christ is Lord over all, believers are called to pursue justice, mercy, and truth in both their personal lives and in the world around them. The transformation of society ultimately begins with the transformation of the human heart through the saving grace of Jesus Christ. True and lasting change occurs when individuals are regenerated by the Holy Spirit and begin to live according to the principles of God’s Word. In the spirit of Christ, believers should oppose all forms of injustice and evil. Christians are called to stand against racism, greed, exploitation, selfishness, and every form of moral corruption. In obedience to God’s design for human life and sexuality, believers also affirm the biblical standard of sexual purity and oppose sexual immorality in all its forms.
Christians are called to show compassion and care for those who are vulnerable and in need. This includes serving and advocating for the orphaned, the poor, the abused, the elderly, the sick, and the helpless. Believers are also called to defend the sanctity of human life, recognizing that every person is created in the image of God. Therefore, Christians should speak on behalf of the unborn and uphold the value and dignity of human life from conception to natural death. As ambassadors of Christ, believers should seek to influence their communities, workplaces, governments, and institutions with the principles of righteousness, truth, justice, and love. In pursuing these goals, Christians may work alongside others for the common good while remaining faithful to the gospel and refusing to compromise their loyalty to Jesus Christ and the authority of His Word.
Scripture References: Exodus 20:3–17; Deuteronomy 10:12; Micah 6:8; Zechariah 8:16; Matthew 5:13–16,43–48; 22:36–40; 25:35–40; Luke 4:18–21; 10:27–37; Romans 12–14; 1 Corinthians 6:9–20; Galatians 3:26–28; Ephesians 6:5–9; Colossians 3:12–17; James 1:27; 2:8.
Peace and War
Christians are called to pursue peace with all people and to live according to the teachings of Jesus Christ, who is the Prince of Peace. Followers of Christ should seek reconciliation, promote justice, and pursue peace in their relationships and communities. In a world marked by conflict and violence, believers are called to embody the spirit of Christ by loving their enemies, praying for those who persecute them, and seeking peaceful solutions whenever possible. The ultimate remedy for the spirit of war and hostility in the world is the transforming power of the gospel. Christians should pray for peace among nations and for leaders who govern, asking that God’s wisdom and righteousness would guide their decisions. While recognizing the realities of a fallen world, believers are called to pursue peace and to reflect the love, humility, and mercy of Christ in all circumstances.
Scripture References: Isaiah 2:4; Matthew 5:9,38–48; 6:33; 26:52; Luke 22:36–38; Romans 12:18–19; 13:1–7; 14:19; Hebrews 12:14; James 4:1–2.
Religious Liberty
God alone is Lord of the conscience. Every person is accountable to God and must be free to seek Him and respond to Him according to the convictions of their conscience under the authority of Scripture. Because faith cannot be coerced, the church and the state should remain distinct in their roles and responsibilities. Civil government is ordained by God to maintain order, protect justice, and promote the common good. Therefore, Christians are called to respect and obey governing authorities in all matters that do not contradict the revealed will of God.
At the same time, the state should not interfere with the mission or governance of the church, nor should it compel religious belief or practice. No government should favor one religious group over another or impose religious taxes, penalties, or restrictions on matters of faith. The church fulfills its mission through the proclamation of the gospel, prayer, and the work of the Holy Spirit—not through political or governmental power. The Christian ideal is a free church in a free state, where every person has the freedom to worship God, follow their conscience, and proclaim their religious convictions without interference.
Scripture References: Genesis 1:27; Matthew 6:6–7; 16:26; 22:21; John 8:36; Acts 4:19–20; Romans 13:1–7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1–2; James 4:12; 1 Peter 2:12–17; 3:11–17.
Human Life
Human life is a sacred gift from God and must be valued and protected as such. Every person is created in the image of God and therefore possesses inherent dignity, worth, and value. Because life originates with God and is sustained by Him, it is to be honored and protected from its beginning to its natural end. Scripture teaches that God Himself is the author of life and that He forms and knows every person in the womb. From the earliest moment of life, the unborn child is known by God, created by His hand, and possesses the dignity of one made in His image. Therefore, human life must be protected from conception until natural death. The taking of innocent human life, including abortion or any act that intentionally ends life in the womb, is contrary to God’s design and commands. Followers of Christ are called to uphold and defend the sanctity of life and to show compassion and care for both mothers and their unborn children.
Christians are also called to honor and protect life at every stage. This includes caring for the vulnerable, the elderly, the sick, the disabled, and those facing hardship or suffering. Because every person bears the image of God, believers should work to protect human dignity and demonstrate Christ’s love through acts of mercy, justice, and compassion. The value of human life is ultimately seen in the gospel of Jesus Christ. God demonstrated the worth of humanity by sending His Son to redeem sinners through His death and resurrection. Because Christ gave His life to save people, believers are called to uphold the dignity of all human life and to reflect the love of God toward all people.
Scripture References: Genesis 1:26–27; 9:6; Psalm 139:13–16; Jeremiah 1:5; Luke 1:41–44; Matthew 10:29–31; Acts 17:24–28; Romans 12:9–21; 1 Corinthians 6:19–20; James 3:9.
The Holy Bible is the written Word of God, given by divine revelation through men who were inspired by the Holy Spirit. In all its parts and in its entirety, Scripture is God’s self-disclosure to humanity and the authoritative record of His saving work in history. God is the ultimate author of Scripture, working through human authors who wrote under the guidance and superintendence of the Holy Spirit. The Bible reveals God’s character, His purposes, and His plan of redemption through Jesus Christ. It contains everything necessary for knowing God, understanding salvation, and living a life that honors Him. Scripture is the perfect treasure of divine instruction and is completely trustworthy in all that it teaches. Because it is the Word of God, the Bible stands as the supreme authority for faith and life. It is the final standard by which all human beliefs, teachings, conduct, and religious claims must be tested. As the living and active Word of God, Scripture continues to instruct, correct, and transform the people of God. All Scripture ultimately points to and testifies about Jesus Christ, who is the center of divine revelation and the fulfillment of God’s redemptive plan.
The Inerrancy and Authority of Scripture
Because Scripture is inspired by God, it is completely true and without error in all that it affirms. The Bible is inerrant and infallible in its original writings and is therefore wholly trustworthy and reliable in matters of doctrine, morality, history, and all that it intends to teach. God, who is perfectly truthful and incapable of error, has spoken through the Scriptures, and His Word cannot be broken. The authority of Scripture derives from its divine authorship and not from human opinion, tradition, or cultural acceptance. Therefore, the Bible is the final and sufficient authority for the church in all matters of belief, doctrine, and practice. Every teaching, tradition, and spiritual claim must be evaluated in light of the truth revealed in God’s Word. Because Scripture is God’s authoritative revelation, it must be faithfully read, taught, preached, and obeyed. The church is called to submit to the authority of the Bible and to proclaim its message with clarity, conviction, and faithfulness.
Scripture References: Exodus 24:4; Deuteronomy 4:1–2; 17:19; Joshua 8:34; Psalm 19:7–10; 119:11, 89, 105, 140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1–32; Matthew 5:17–18; 22:29; Luke 21:33; 24:44–46; John 5:39; 16:13–15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25–26; 2 Timothy 3:15–17; Hebrews 1:1–2; 4:12; 1 Peter 1:25; 2 Peter 1:19–21.
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Expositional Preaching and Teaching
Because the Holy Scriptures are the inspired, inerrant, and authoritative Word of God, the primary method of preaching and teaching in the church shall be expositional. Expositional preaching seeks to faithfully explain and apply the meaning of a biblical passage within its proper context so that the message of the text shapes the message delivered to God’s people. Through expositional preaching, the responsibility of the pastor is not to impose personal opinions or cultural ideas onto the text, but to draw out the intended meaning of Scripture and proclaim it clearly, faithfully, and boldly. The goal of biblical preaching is that the congregation hears not merely the words or thoughts of a man, but the very Word of God as revealed in Scripture.
Expositional preaching and teaching aim to present the full counsel of God, helping believers grow in spiritual maturity, deepening their understanding of the gospel, and equipping them to live lives that glorify Christ. By systematically teaching through books and passages of the Bible, the church is grounded in sound doctrine, protected from error, and strengthened for faithful discipleship.
In addition to faithful preaching, the church encourages the study of Scripture through inductive Bible study. This approach helps believers carefully observe the text, understand its meaning in context, and apply its truths to their lives. Through this process, believers grow in their ability to rightly handle the Word of God and to mature in their knowledge and obedience to Christ. Sound doctrine and biblical teaching are essential in every ministry setting within the church. Whether in Sunday worship gatherings, small groups, youth ministries, children’s classrooms, or other discipleship environments, the teaching of Scripture must remain central. All teaching ministries of the church should faithfully communicate the truth of God’s Word and ultimately point to Jesus Christ, who is the center of Scripture and the fulfillment of God’s redemptive plan.
Scripture References: Nehemiah 8:8; Luke 24:27; Acts 20:27; 2 Timothy 3:16–17; 4:1–2; Titus 1:9; Hebrews 4:12.
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God
There is one and only one living and true God. He is the eternal, self-existent, and sovereign Creator of all things. God is a personal, intelligent, and spiritual Being who exists independently of His creation and who upholds, sustains, and governs the universe according to His perfect will and purpose. He is the Creator, Redeemer, Preserver, and Ruler of all that exists.
God is infinite in holiness and perfect in every attribute. He is all-powerful, all-knowing, ever-present, and unchanging. His knowledge is complete and perfect, extending to all things past, present, and future, including the decisions and actions of His creatures. Nothing occurs outside of His sovereign knowledge and authority. God is perfectly righteous, just, loving, merciful, and faithful in all His ways. Because of who He is, God alone is worthy of the highest love, reverence, worship, and obedience from all people.
The one true God eternally exists as three distinct Persons—Father, Son, and Holy Spirit. Each Person is fully and equally God, sharing the same divine nature, essence, and glory, yet without division or confusion. The Father is not the Son, the Son is not the Spirit, and the Spirit is not the Father; yet these three are one God, coequal and coeternal, working together in perfect unity in creation, redemption, and the fulfillment of God’s eternal purposes.
Scripture References: Genesis 1:1; Deuteronomy 6:4; Psalm 90:2; Isaiah 6:1–5; 40:28; 45:5–7; Matthew 3:16–17; 28:19; John 1:1–3,14; 4:24; 10:30; Acts 5:3–4; Romans 11:33–36; 1 Corinthians 8:6; Colossians 1:16–17; Hebrews 1:1–3; Revelation 4:8.
God the Father
God the Father is the first Person of the Trinity and the sovereign Creator and sustainer of all things. He reigns with providential care over His universe, directing the course of creation and the flow of human history according to His perfect will and the purposes of His grace. Nothing occurs outside of His knowledge, authority, and sovereign plan.
The Father is infinite in power, wisdom, holiness, justice, and love. He faithfully provides for His creation, governs all things for His glory, and works all things together for the fulfillment of His redemptive purposes. In His holiness, He judges sin with perfect righteousness, and in His mercy, He provides salvation through His Son, Jesus Christ.
God is the Father of all people in the sense that He is their Creator, but He is Father in a saving and covenantal sense only to those who become His children through repentance and faith in Jesus Christ. Toward His children, He relates with perfect fatherly love, discipline, care, and guidance.
Scripture References: Genesis 1:1; 2:7; Exodus 3:14; 6:2–3; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1–3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; Matthew 6:9–13; 7:11; 23:9; John 4:24; 5:26; 14:6–13; 17:1–8; Romans 8:14–15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Hebrews 12:9; 1 Peter 1:17.
God the Son
Jesus Christ is the eternal Son of God, the second Person of the Trinity, fully divine and coequal with the Father and the Holy Spirit. Through Him all things were created, and by Him all things are sustained. In the fullness of time, the Son took on human flesh through the miraculous conception by the Holy Spirit and was born of the virgin Mary. In the incarnation, Jesus Christ became fully God and fully man, possessing two natures in one Person without confusion, division, or change.
Jesus perfectly revealed the Father and lived a sinless life in complete obedience to God’s law. In love and obedience to the Father, He willingly gave Himself as a substitutionary sacrifice on the cross, bearing the penalty of sin and accomplishing redemption for all who trust in Him. Through His shed blood, sinners are reconciled to God and granted forgiveness and new life.
On the third day, He rose bodily from the dead in a glorified body, demonstrating His victory over sin, death, and the grave. After appearing to many witnesses, He ascended into heaven where He now sits at the right hand of the Father as the exalted Lord, serving as the only Mediator between God and humanity and continually interceding for His people. Jesus Christ will return again in power and glory to judge the living and the dead and to bring His kingdom to its full and final completion. He now dwells in believers through His Spirit and reigns as the living and ever-present Lord of His church.
Scripture References: Psalm 2:7; 110:1; Isaiah 7:14; 53:1–12; Matthew 1:18–23; 3:17; 16:16; 17:5; 28:1–6,19; Mark 1:1; Luke 1:35; John 1:1–18,29; 10:30; 11:25–27; 14:7–11; 17:1–5; 20:28; Acts 1:9; 2:22–24; Romans 1:3–4; 3:23–26; 5:6–21; 8:34; 1 Corinthians 15:1–8; 2 Corinthians 5:19–21; Philippians 2:5–11; Colossians 1:13–22; 2:9; 1 Timothy 2:5–6; Hebrews 1:1–3; 4:14–15; 7:25; 9:24–28; 1 Peter 2:21–25; Revelation 5:9–14; 19:16.
God the Holy Spirit
The Holy Spirit is the third Person of the Trinity, fully divine and equal in nature, power, and glory with the Father and the Son. He was active in creation and throughout the history of redemption, and He inspired the human authors of Scripture so that the Bible is the true and authoritative Word of God. The Holy Spirit exalts and glorifies Jesus Christ and applies the work of redemption to the lives of believers. He convicts the world of sin, righteousness, and judgment, drawing sinners to repentance and faith in Christ. Through the Spirit’s work, individuals are regenerated, made spiritually alive, and brought into saving union with Christ.
At the moment of salvation, the Holy Spirit indwells every believer, baptizing them into the Body of Christ and sealing them as God’s possession until the day of final redemption. He sanctifies believers, producing spiritual growth and Christlike character, and empowers them for holy living and faithful service. The Spirit equips the church with spiritual gifts for the building up of the body of Christ and enables believers to worship, witness, and serve according to God’s purposes. His presence within believers is the assurance that God will complete the work of salvation and conform them fully to the image of Christ.
Scripture References: Genesis 1:2; Psalm 51:11; Isaiah 61:1–3; Joel 2:28–32; Matthew 1:18; 3:16; 28:19; John 14:16–17,26; 15:26; 16:7–14; Acts 1:8; 2:1–4,38; Romans 8:9–16,26–27; 1 Corinthians 2:10–14; 3:16; 12:3–13; Galatians 4:6; Ephesians 1:13–14; 4:30; 5:18; 1 Thessalonians 5:19; 2 Peter 1:21; Revelation 22:17.
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Man
Human beings are the special creation of God, made in His own image and designed to reflect His character and rule over His creation. From the beginning, God created humanity as male and female, equal in dignity and value, yet distinct in design and role. The gift of gender is therefore a purposeful and good part of God’s created order.
In the beginning, humanity was created innocent and without sin, possessing the freedom to choose obedience to God. However, through the temptation of Satan, Adam willfully disobeyed God’s command and brought sin into the world. Through this first act of rebellion, humanity fell from its original state of innocence and fellowship with God.
As a result of the fall, all people inherit a sinful nature and live in a world corrupted by sin. This fallen nature inclines every person toward rebellion against God. Therefore, as soon as individuals are capable of moral responsibility, they become sinners by choice as well as by nature and stand under God’s just condemnation. Because of sin, humanity is spiritually dead and unable to restore its relationship with God through its own efforts. Only the grace of God, given through Jesus Christ, can rescue humanity from sin and restore fellowship with the Creator. Through salvation, people are forgiven, renewed, and gradually restored to reflect the image of God for which they were originally created.
The sacredness and dignity of every human life are rooted in two profound truths: every person is created in the image of God, and Jesus Christ gave His life to redeem sinners. Therefore, every person—regardless of race, ethnicity, or background—possesses inherent worth and should be treated with dignity, respect, and Christian love.
Scripture References: Genesis 1:26–30; 2:7,18–22; 3:1–24; 9:6; Psalm 8:3–6; 32:1–5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26–31; Romans 1:19–32; 3:10–18,23; 5:12,19; 6:6; 7:14–25; 8:14–18,29; 1 Corinthians 1:21–31; 15:21–22; Ephesians 2:1–10; Colossians 1:21–22; 3:9–11.
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Salvation
Salvation is the gracious work of God by which sinners are rescued from sin, reconciled to God, and granted eternal life through Jesus Christ. It involves the redemption of the whole person and is offered freely to all who repent and place their faith in Jesus Christ as Lord and Savior. Through His sinless life, substitutionary death on the cross, and victorious resurrection, Jesus Christ accomplished the full redemption of all who believe. By His shed blood He secured eternal redemption for His people. There is no salvation apart from personal repentance of sin and faith in Jesus Christ alone.
In its fullest sense, salvation includes regeneration, justification, sanctification, and glorification, all of which are accomplished by God’s grace and applied through faith.
Regeneration
Regeneration, or the new birth, is the supernatural work of God by which a sinner is made spiritually alive and becomes a new creation in Christ. This transformation is brought about by the power of the Holy Spirit through the proclamation of the gospel. In regeneration, God grants a new heart, new desires, and a new capacity to know and love Him. The Holy Spirit convicts individuals of sin and draws them to Christ, leading them to respond in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable responses to God’s grace. Repentance involves a sincere turning away from sin and self toward God, while faith is the wholehearted trust in and commitment to Jesus Christ as Savior and Lord.
Justification
Justification is the gracious act of God by which He declares sinners righteous on the basis of the finished work of Jesus Christ. Through faith in Christ, believers are forgiven of all their sins and credited with the righteousness of Christ. This declaration is not based on human works or merit, but entirely upon God’s grace through faith. Through justification the believer is brought into a relationship of peace, acceptance, and favor with God.
Sanctification
Sanctification is the ongoing work of God in the life of the believer by which they are progressively transformed into the likeness of Christ. Beginning at regeneration, believers are set apart for God’s purposes and empowered by the indwelling Holy Spirit to grow in holiness, obedience, and spiritual maturity. As believers submit to God’s Word and the work of the Spirit, they increasingly reflect the character of Christ. This growth in grace continues throughout the believer’s life.
Glorification
Glorification is the final and complete fulfillment of salvation. At the return of Christ, believers will be fully and eternally freed from the presence of sin and will be perfectly conformed to the image of Christ. In this final state, the redeemed will dwell forever in the presence of God, enjoying the fullness of His glory and the everlasting blessings of His kingdom.
Scripture References: Genesis 3:15; Matthew 1:21; 4:17; John 1:11–14,29; 3:3–21,36; 5:24; 10:9,28–29; Acts 2:21; 4:12; 16:30–31; 17:30–31; Romans 1:16–18; 3:23–25; 4:3–5; 5:8–10; 6:1–23; 8:1–18,29–39; 10:9–13; 1 Corinthians 1:18,30; 2 Corinthians 5:17–21; Galatians 2:20; 3:13; 5:22–25; Ephesians 1:7; 2:8–10; Philippians 2:12–13; Colossians 1:13–22; 1 Thessalonians 5:23–24; Titus 2:11–14; Hebrews 9:24–28; James 2:14–26; 1 Peter 1:3–5; 1 John 1:6–2:11; Revelation 21:1–22:5.
Personal Holiness
God calls every believer to a life of holiness. Through the saving work of Jesus Christ and the indwelling presence of the Holy Spirit, believers are set apart from sin and devoted to living in obedience to God. Because God is holy, His people are called to reflect His character in their thoughts, words, actions, and relationships. Personal holiness begins with the transforming work of the gospel. Through regeneration, believers are made new in Christ and are called to pursue a life that increasingly reflects His righteousness. While believers continue to struggle against sin in this life, they are empowered by the Holy Spirit to grow in obedience, resist temptation, and pursue a life that honors God.
The pursuit of holiness involves turning away from sin and walking in faithful obedience to the Word of God. Christians are called to live with integrity, purity, humility, and love, demonstrating the character of Christ in every area of life. This includes the way believers conduct themselves in their homes, workplaces, relationships, and communities. Personal holiness is not achieved through human effort alone but through the ongoing work of the Holy Spirit, who sanctifies believers and conforms them to the image of Christ. As believers devote themselves to Scripture, prayer, fellowship, and obedience, they grow in spiritual maturity and reflect the transforming power of the gospel. Therefore, every follower of Christ is called to pursue holiness of heart and life, seeking to glorify God and bear witness to the transforming grace of Jesus Christ in the world.
Scripture References: Leviticus 11:44; Psalm 24:3–4; Matthew 5:8; John 15:4–5; Romans 6:11–14; 12:1–2; 2 Corinthians 7:1; Galatians 5:16–25; Ephesians 4:22–24; Philippians 2:12–13; Colossians 3:1–10; 1 Thessalonians 4:3–7; Hebrews 12:14; 1 Peter 1:15–16.
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God’s Purpose of Grace
Election is the gracious and sovereign purpose of God by which He chooses to save sinners and bring them into His redemptive plan through Jesus Christ. According to His eternal wisdom and mercy, God calls, regenerates, justifies, sanctifies, and ultimately glorifies those who trust in Christ. This purpose of grace originates entirely in God’s love and is not based on human merit, works, or foreseen righteousness.
God’s electing grace does not negate human responsibility but works in harmony with the genuine response of repentance and faith. Through the proclamation of the gospel and the work of the Holy Spirit, God graciously draws sinners to Himself, bringing about their salvation according to His perfect will. Election therefore displays the riches of God’s mercy, the depth of His wisdom, and the certainty of His redemptive plan. It removes all grounds for human boasting and instead produces humility, gratitude, and praise to God alone.
All who are truly born again and united with Christ will persevere in faith until the end. Those whom God has accepted in Christ and sanctified by His Spirit will never ultimately fall away from the state of grace but will be preserved by God’s power through faith until the final day of redemption. Believers may at times fall into sin through weakness, neglect, or temptation. Such sin grieves the Holy Spirit, weakens spiritual vitality, disrupts fellowship with God, and may bring discipline from the Lord. Yet God remains faithful to His people. Through His preserving grace, He restores, sustains, and keeps them so that they will endure to the end and share in the full inheritance of salvation. The perseverance of the saints is therefore not grounded in human strength but in the unchanging faithfulness, power, and promises of God.
Scripture References: Genesis 12:1–3; Isaiah 5:1–7; Jeremiah 31:31–34; Matthew 24:22,31; 25:34; Luke 1:68–79; John 1:12–14; 3:16; 5:24; 6:44–45,65; 10:27–29; 15:16; 17:6,12; Acts 20:32; Romans 5:9–10; 8:28–39; 11:5–7,26–36; 1 Corinthians 1:1–2; Ephesians 1:4–11; 2:1–10; 3:1–11; Colossians 1:12–14; 2 Thessalonians 2:13–14; 2 Timothy 1:12; Hebrews 12:1–2; James 1:12; 1 Peter 1:2–5; 1 John 2:19; 3:2.
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The Church
A New Testament church of the Lord Jesus Christ is a local congregation of baptized believers who have been redeemed by the gospel and united together by covenant for worship, fellowship, discipleship, and mission. The church exists under the supreme authority and Lordship of Jesus Christ and seeks to live in faithful submission to His Word. The members of the church are committed to one another in the faith and fellowship of the gospel. Together they devote themselves to the teaching of Scripture, prayer, the breaking of bread, and the proclamation of the gospel to the world. The church observes the two ordinances given by Christ—believer’s baptism and the Lord’s Supper, as visible expressions of the gospel and acts of obedience to Christ.
Each local church is autonomous and self-governing under the authority of Christ and the guidance of Scripture. The congregation exercises the responsibilities, privileges, and spiritual gifts entrusted to it by God’s Word and is called to advance the mission of Christ by making disciples of all nations. Within the church, each member is responsible and accountable to Christ as Lord and is called to participate in the life, unity, and mission of the body.
The scriptural offices of the church are pastors (also called elders or overseers) and deacons. Pastors are called to shepherd the church through the faithful preaching of God’s Word, spiritual oversight, and the care of the congregation. Deacons serve the church by assisting in ministry and meeting practical needs so that the mission of the church may flourish. While both men and women are gifted by the Holy Spirit for service and ministry in the church, the office of pastor is reserved for qualified men as described in Scripture. The New Testament also speaks of the church in a universal sense as the Body of Christ, composed of all believers from every generation and every nation who have been redeemed through faith in Jesus Christ. This universal church is united by the Spirit and will ultimately be gathered together as the people of God to worship Christ forever.
Scripture References: Matthew 16:15–19; 18:15–20; Acts 2:41–42,47; 6:3–6; 13:1–3; 14:23; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4–5; 12:12–27; Ephesians 1:22–23; 2:19–22; 3:8–11,21; 4:11–13; 5:22–32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9–14; 3:1–15; Hebrews 11:39–40; 1 Peter 5:1–4; Revelation 2–3; 21:2–3.
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Baptism
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience to the command of Christ and a public declaration of a believer’s faith in Jesus Christ as Lord and Savior. Baptism symbolizes the believer’s union with Christ in His death, burial, and resurrection, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life.
Baptism does not save but serves as an outward testimony of the inward transformation that has already occurred through faith in Christ. It also testifies to the believer’s hope in the final resurrection of the dead and the new life that God has promised to all who belong to Him. As an ordinance given to the church by Christ, baptism is a prerequisite for church membership and participation in the Lord’s Supper.
The Lord’s Supper
The Lord’s Supper is an ordinance instituted by Jesus Christ for His church. In this act of worship, believers partake of the bread and the fruit of the vine as symbols of Christ’s body and blood given for the redemption of sinners. Through this ordinance, the church remembers and proclaims the sacrificial death of Jesus Christ and reflects on the grace that has been provided through His atoning work on the cross. Participation in the Lord’s Supper is a time of remembrance, thanksgiving, self-examination, and renewed devotion to Christ. As the church gathers at the Lord’s Table, believers not only look back to the cross but also look forward in hope to the promised return of Christ and the final fulfillment of His kingdom.
Scripture References: Matthew 3:13–17; 26:26–30; 28:19–20; Mark 1:9–11; 14:22–26; Luke 3:21–22; 22:19–20; John 3:23; Acts 2:41–42; 8:35–39; 16:30–33; Romans 6:3–5; 1 Corinthians 10:16–21; 11:23–29; Colossians 2:12.
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Sunday Worship Gathering
The church gathers on the first day of the week, Sunday, to worship the risen Lord Jesus Christ. This gathering commemorates the resurrection of Christ from the dead and has been the regular pattern of Christian worship since the earliest days of the New Testament church. Because Jesus rose on the first day of the week, believers assemble on this day to celebrate His victory over sin and death and to declare His lordship together.
The Sunday worship gathering is essential to the life and health of the church. In this gathering, believers come together to worship God, pray, hear the preaching of His Word, encourage one another in the faith, observe the ordinances, and grow in spiritual maturity. Through the teaching of Scripture, corporate prayer, singing, fellowship, and the ministry of the Word, God strengthens His people and equips them for faithful living and gospel witness.
Gathering regularly with the church is not merely a tradition but a vital expression of obedience to Christ and devotion to His body. The New Testament calls believers to prioritize meeting together for worship, mutual encouragement, and the building up of the church. As the people of God assemble, they are reminded of the gospel, strengthened in their faith, and unified in their mission to make Christ known.
Therefore, believers should joyfully and faithfully prioritize the regular gathering of the church for worship, recognizing that God uses these gatherings to shape His people, deepen their love for Him, and strengthen their commitment to His kingdom.
Scripture References: Exodus 20:8–11; Matthew 12:1–12; Matthew 28:1–10; Mark 2:27–28; Mark 16:1–7; Luke 24:1–3,33–36; John 4:21–24; John 20:1,19–28; Acts 20:7; Romans 14:5–10; 1 Corinthians 16:1–2; Colossians 3:16; Hebrews 10:24–25; Revelation 1:10.
Worship
Worship is the response of the redeemed people of God to His glory, grace, and truth. God alone is worthy of worship, and believers are called to honor Him with reverence, joy, and wholehearted devotion. True worship flows from hearts transformed by the gospel and is expressed through praise, prayer, thanksgiving, obedience, and the proclamation of God’s Word. Christian worship is both personal and corporate. Individually, believers are called to live lives of worship, offering themselves to God in holiness and obedience. Corporately, the church gathers regularly to worship God together, celebrating the greatness of His character and the saving work of Jesus Christ.
When the church gathers for worship, the Word of God must remain central. Through the reading, preaching, and teaching of Scripture, God speaks to His people and shapes them into the likeness of Christ. Corporate worship also includes prayer, singing, giving, fellowship, and the observance of the ordinances of baptism and the Lord’s Supper. These practices strengthen the faith of believers, unite the body of Christ, and proclaim the gospel to the world. True worship is not merely outward activity but the offering of our entire lives to God. Empowered by the Holy Spirit, believers worship God in spirit and in truth, seeking to glorify Him in every area of life. As the church worships together, it declares the greatness of God, builds up the faith of His people, and bears witness to the transforming power of the gospel.
Scripture References: Psalm 95:1–7; Psalm 100:1–5; Matthew 4:10; John 4:23–24; Acts 2:42–47; Romans 12:1–2; 1 Corinthians 10:31; 14:26; Ephesians 5:18–20; Colossians 3:16–17; Hebrews 12:28–29; 13:15.
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The Family
God established the family as the foundational institution of human society and as the primary context for discipleship and spiritual formation. The family is composed of persons related by marriage, blood, or adoption and is designed by God to reflect His purposes, His covenant faithfulness, and His redemptive work in the world.
Marriage is the covenant union of one man and one woman for life. It is ordained by God and intended to reflect the relationship between Jesus Christ and His church. In marriage, a husband and wife live in loving covenant commitment, providing companionship, mutual support, and a context for sexual expression according to God’s design. Marriage also provides the God-ordained environment for raising children and cultivating a household that honors the Lord.
The husband and wife are equal in value and dignity because both are created in the image of God. Within the marriage relationship, however, God has established distinct and complementary roles that reflect the gospel. According to Scripture, the husband is called to love his wife sacrificially as Christ loved the church and gave Himself up for her. As the spiritual leader of the home, he bears the responsibility to lead with humility, tenderness, and faithfulness, guiding his family in devotion to God, providing for their needs, and protecting them physically and spiritually. The wife is called to willingly support and respect the leadership of her husband as the church submits to Christ. As a partner and helper in the covenant of marriage, she contributes her wisdom, gifts, and strength to the flourishing of the family and the nurturing of the home. Together, husband and wife serve the Lord in unity, reflecting the beauty of the gospel in their relationship.
Children are a gift from God and a heritage entrusted to parents for nurture and instruction. From the earliest moments of life, children possess dignity and value as those created in the image of God. Parents bear the primary responsibility for the spiritual formation of their children. As instructed in Scripture, they are called to teach their children the truths of God’s Word diligently—speaking of them in everyday life, modeling faith through their actions, and guiding their children toward a lifelong love for the Lord. The home is therefore the primary place where discipleship begins. Parents are called to lead their children to know God, love His Word, and follow Jesus faithfully. Through loving instruction, consistent example, and gracious discipline, parents help shape the hearts and lives of the next generation for the glory of God.
Children are called to honor and obey their parents, learning through their guidance to walk in wisdom, faith, and obedience to the Lord.
Scripture References: Genesis 1:26–28; 2:18–25; Deuteronomy 6:4–9; Joshua 24:15; Psalm 127; Psalm 128; Proverbs 1:8; 22:6; Malachi 2:14–16; Matthew 19:3–9; Mark 10:6–12; Ephesians 5:21–33; 6:1–4; Colossians 3:18–21; 1 Timothy 5:8; 2 Timothy 1:5; Titus 2:3–5; Hebrews 13:4; 1 Peter 3:1–7.
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The Kingdom of God
The Kingdom of God refers to God’s sovereign rule and reign over all creation and His saving rule in the lives of those who submit to Jesus Christ as Lord. God is the rightful King over the entire universe, exercising absolute authority over all things according to His perfect will and purpose. In a redemptive sense, the Kingdom of God is the realm of salvation into which people enter through repentance and faith in Jesus Christ. Those who trust in Christ are transferred from the dominion of sin into the Kingdom of God’s beloved Son and live under His gracious rule. As citizens of this Kingdom, believers are called to live in obedience to Christ, reflecting His righteousness and proclaiming His gospel to the world.
The Kingdom is both a present reality and a future fulfillment. Through the life, death, resurrection, and reign of Jesus Christ, the Kingdom has already broken into the world. Yet its full and final consummation awaits the return of Christ, when every enemy will be defeated and God’s rule will be perfectly established over all creation.
Until that day, Christians are called to pray for the coming of God’s Kingdom and to labor faithfully for the advancement of the gospel, seeking to see God’s will done on earth as it is in heaven.
Scripture References: Genesis 1:1; Isaiah 9:6–7; Jeremiah 23:5–6; Matthew 3:2; 4:23; 12:25–28; 13:1–52; 25:31–46; Mark 1:14–15; 9:1; Luke 4:43; 8:1; 12:31–32; 17:20–21; John 3:3; 18:36; Acts 1:6–7; Romans 5:17; 1 Corinthians 15:24–28; Colossians 1:13; Hebrews 12:28; 1 Peter 2:9–10; Revelation 11:15; 21–22.
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Evangelism and Missions
It is both the duty and privilege of every follower of Jesus Christ and every church of the Lord Jesus Christ to participate in the mission of making disciples of all nations. God has chosen to accomplish His redemptive purposes in the world through the proclamation of the gospel and the faithful witness of His people. The new birth brought about by the Holy Spirit produces in believers a love for others and a desire to see people reconciled to God through Jesus Christ. Because believers have received the grace of salvation, they are compelled by love and obedience to share the good news of the gospel with those who do not know Christ.
Jesus Christ has commanded His church to proclaim the gospel to all peoples, calling sinners everywhere to repent and believe. Evangelism is therefore a central responsibility of every believer and every local church. Through prayer, personal witness, faithful living, and the sending and supporting of missionaries, the church seeks to make Christ known in its community and throughout the world. The mission of the church is to proclaim the message of salvation through Jesus Christ, to call people to repentance and faith, and to teach them to obey all that Christ has commanded. Empowered by the Holy Spirit, the church faithfully carries out this mission until the gospel has been proclaimed to the ends of the earth and Christ returns.
Scripture References: Genesis 12:1–3; Exodus 19:5–6; Isaiah 6:1–8; Matthew 9:37–38; 10:5–15; 22:9–10; 24:14; 28:18–20; Luke 10:1–18; 24:46–49; John 15:7–8,16; 17:18; 20:21; Acts 1:8; 8:26–40; 10:42–48; 13:2–3; Romans 10:13–15; Ephesians 3:1–11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1–3; 1 Peter 2:9–10; Revelation 22:17.
Discipleship
Jesus Christ calls every believer to a life of discipleship. When Jesus called His first followers, He said, “Follow Me, and I will make you fishers of men” (Matthew 4:19). This call reveals the heart of discipleship: a life devoted to following Christ, being transformed by Him, and participating in His mission to reach others. Discipleship is the ongoing process by which believers grow in their knowledge of God, obedience to His Word, and conformity to the character of Jesus Christ. Through the work of the Holy Spirit and the teaching of Scripture, disciples are shaped into faithful followers who increasingly reflect Christ in their lives.
Biblical discipleship is relational in nature. Jesus invested deeply in the lives of His disciples, teaching them, modeling truth before them, and walking alongside them as they learned to follow Him. In the same way, believers are called to intentionally invest in one another through encouragement, accountability, instruction, and spiritual guidance. The Christian life was never meant to be lived in isolation; God designed discipleship to take place within the context of relationships and the life of the local church.
Discipleship is both a privilege and a command. Jesus commissioned His followers to “make disciples of all nations” (Matthew 28:19–20), teaching them to obey everything He has commanded. Therefore, every believer is called not only to grow as a disciple but also to help others grow in their faith. Mature believers are called to intentionally invest in the spiritual growth of others, passing on the truth of God’s Word and helping others follow Christ faithfully. Healthy churches cultivate a culture of discipleship where believers are equipped, encouraged, and sent to make disciples in their homes, churches, and communities. As disciples follow Christ and help others follow Him, the church grows stronger, and the gospel spreads to the ends of the earth.
Scripture References: Matthew 4:19; 28:18–20; Luke 9:23; John 8:31–32; 13:34–35; 15:8; Acts 2:42–47; Romans 12:1–2; Ephesians 4:11–16; Colossians 1:28–29; 2 Timothy 2:2; Hebrews 10:24–25.
Serving
God calls every believer to a life of service. Those who have been redeemed by Jesus Christ are not only saved from sin but are also saved for the purpose of glorifying God through faithful service. Through the Holy Spirit, God equips every believer with spiritual gifts, abilities, and opportunities to serve others and to build up the body of Christ.
Serving is an expression of love for God and love for others. Jesus Christ Himself modeled the heart of a servant, teaching His followers that greatness in the Kingdom of God is found in humility and sacrificial service. As disciples of Christ, believers are called to follow His example by serving one another with humility, compassion, and faithfulness.
Within the life of the local church, every member has a role to play in the work of ministry. Through the faithful use of their spiritual gifts, believers strengthen the church, encourage one another, and contribute to the growth and unity of the body of Christ. Service within the church also equips believers to carry the love and truth of Christ into their homes, communities, and the world. Serving is therefore both a privilege and a responsibility for every follower of Christ. As believers use their gifts for God’s glory, the church is strengthened, the gospel is advanced, and Christ is honored through the faithful ministry of His people.
Scripture References: Matthew 20:26–28; Mark 10:45; John 13:12–17; Acts 6:1–7; Romans 12:4–8; 1 Corinthians 12:4–27; Galatians 5:13; Ephesians 4:11–13; Colossians 3:23–24; 1 Peter 4:10–11.
Prayer
Prayer is a vital expression of the believer’s relationship with God and an essential practice in the life of the church. Through prayer, believers approach God with reverence, humility, and confidence, offering praise, thanksgiving, confession, and requests according to His will. Prayer is made possible through the saving work of Jesus Christ, who grants believers access to the Father, and it is empowered by the Holy Spirit who helps believers pray according to God’s purposes. Jesus Christ both taught and modeled the importance of prayer, calling His followers to seek God earnestly and persistently. In prayer, believers express their dependence upon God, seek His wisdom and guidance, intercede for others, and ask for His provision and help in every circumstance.
Prayer should be a consistent practice in the life of every believer and in the gathered life of the church. The early church devoted itself to prayer, recognizing that spiritual power, wisdom, and fruitfulness in ministry come from the Lord alone. Through prayer, believers align their hearts with the will of God and participate in His work in the world. Therefore, Christians are called to pray regularly, both privately and corporately, trusting that God hears the prayers of His people and faithfully answers according to His perfect wisdom and love.
Scripture References: Matthew 6:5–13; 7:7–11; Luke 11:1–13; 18:1–8; John 14:13–14; 15:7; Acts 1:14; 2:42; 4:31; Romans 8:26–27; Ephesians 6:18; Philippians 4:6–7; Colossians 4:2; 1 Thessalonians 5:16–18; Hebrews 4:14–16; James 5:13–18.
Spiritual Gifts
God, by His Holy Spirit, equips every believer with spiritual gifts for the purpose of serving others and strengthening the church. These gifts are graciously given by God and are not earned or based on personal merit. Through the work of the Spirit, each believer is uniquely gifted to contribute to the growth, unity, and mission of the body of Christ. Spiritual gifts are given for the common good and are to be exercised in love, humility, and faithfulness. No gift is given for personal glory, but for the building up of the church and the advancement of the gospel. As believers faithfully use their gifts, the body of Christ is strengthened, the needs of others are met, and the church is equipped to carry out its mission in the world.
Because the church is one body with many members, every believer has an important role to play. Each member is called to serve according to the gifts God has provided, recognizing that all gifts work together under the lordship of Christ for the good of the whole church. The exercise of spiritual gifts must always remain subject to the authority of Scripture and should be practiced in ways that promote order, edification, and unity within the church. When used properly, spiritual gifts bring glory to God and help the church grow in maturity and effectiveness in ministry.
Scripture References: Romans 12:4–8; 1 Corinthians 12:4–11,27–31; 13:1–13; 14:1–40; Ephesians 4:11–13; 1 Peter 4:10–11.
Stewardship
God is the Creator and rightful owner of all things. Every blessing—both temporal and spiritual—comes from Him, and everything we have and are ultimately belongs to Him. Because of this, believers are called to live as faithful stewards of the resources, abilities, and opportunities God has entrusted to them. Christians have been entrusted with the gospel and called to serve God with their entire lives. This stewardship includes our time, abilities, relationships, and material possessions. All of these gifts are given by God and are to be used for His glory, the advancement of the gospel, and the good of others. Faithful stewardship reflects a heart transformed by the grace of God and demonstrates gratitude for His provision.
Scripture teaches that believers should give generously and faithfully to support the work of the Lord. Christian giving is an act of worship and obedience, motivated by love for God and trust in His provision. Therefore, believers are called to give cheerfully, regularly, systematically, proportionately, and generously for the support of the church, the spread of the gospel, and the care of those in need. As stewards of God’s gifts, believers are called to manage what God has entrusted to them with wisdom, integrity, and faithfulness, recognizing that one day they will give an account to the Lord for how they have used the resources He has provided.
Scripture References: Genesis 14:20; Leviticus 27:30–32; Deuteronomy 8:18; Malachi 3:8–12; Matthew 6:1–4,19–21; 19:21; 23:23; 25:14–29; Luke 12:16–21,42; 16:1–13; Acts 2:44–47; 5:1–11; 17:24–25; 20:35; Romans 12:1–2; 1 Corinthians 4:1–2; 6:19–20; 16:1–4; 2 Corinthians 8–9; Philippians 4:10–19; 1 Peter 1:18–19.
Church Partnership
Church partnership is the covenant relationship through which believers formally unite with a local church to pursue worship, discipleship, fellowship, service, and the advancement of the gospel together. While every follower of Christ belongs to the universal body of Christ, Scripture also calls believers to commit themselves to a local congregation where they can grow spiritually, serve faithfully, and live in accountable relationships with other believers.
Through church partnership, believers identify with a local body of Christ and commit to participate in the life and mission of the church. Partners are called to gather regularly for worship, submit to the authority of God’s Word, pursue spiritual growth, serve using their spiritual gifts, and contribute to the unity and health of the church. They also share in the responsibility of carrying out the mission of the church by making disciples and proclaiming the gospel in their community and throughout the world.
Church partnership reflects the biblical pattern of believers living in covenant community. Within this relationship, believers encourage one another, pray for one another, bear one another’s burdens, and lovingly hold one another accountable in the pursuit of holiness and faithfulness to Christ.
Because the church belongs to Jesus Christ, every partner is called to live under His lordship and to contribute to the unity, purity, and mission of the church. Through faithful partnership, believers strengthen the body of Christ and help the church carry out its calling to know God and make Him known.
Scripture References: Acts 2:41–47; 6:1–7; Romans 12:4–5; 1 Corinthians 12:12–27; Galatians 6:1–2; Ephesians 4:11–16; Philippians 1:3–5; Hebrews 10:24–25; 1 Peter 4:10–11.
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Cooperation Around Mission and the Kingdom
Christ calls His people to work together for the advancement of the gospel and the expansion of His Kingdom. While each local church is autonomous under the Lordship of Jesus Christ, churches are strengthened when they voluntarily cooperate with one another in pursuing the mission Christ has given His people. Throughout Scripture, God’s people are seen working together to accomplish His purposes. In the same way, churches may organize associations, partnerships, and cooperative efforts that allow believers to unite their prayers, resources, and efforts for the spread of the gospel. Such partnerships are voluntary and exist to support and encourage the work of Christ’s church, but they do not exercise authority over local congregations. Each church remains responsible directly to Christ and governed by His Word.
Through cooperation, churches are able to more effectively carry out the Great Commission by supporting missions, planting churches, equipping leaders, providing education, and caring for those in need. By working together, the church demonstrates the unity of the body of Christ and magnifies the impact of gospel ministry both locally and globally. True Christian unity is grounded in a shared commitment to the gospel of Jesus Christ and fidelity to the authority of Scripture. Cooperation among believers and churches should always seek to advance the mission of Christ while maintaining faithfulness to His Word. Therefore, partnership with other churches or Christian organizations should only occur when the mission being pursued is biblically sound and when such cooperation does not compromise loyalty to Christ or the truth of the gospel. When churches cooperate faithfully around the mission of Christ and the advancement of His Kingdom, the gospel is strengthened, the church is encouraged, and the name of Jesus is proclaimed more widely among the nations.
Scripture References: Exodus 17:12; 18:17–23; Judges 7:21; Ezra 1:3–4; Nehemiah 4:6–20; Matthew 10:5–15; 22:1–10; 28:19–20; Mark 2:3; Luke 10:1–2; Acts 1:13–14; 2:1–4; 4:31–37; 13:2–3; 15:1–35; 1 Corinthians 1:10–17; 3:5–9; 12:12–27; 2 Corinthians 8–9; Galatians 1:6–10; Ephesians 4:1–16; Philippians 1:15–18.
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Leadership
Jesus Christ is the head of the church and the ultimate authority over His people. All leadership within the church exists under His lordship and must be exercised in submission to His Word. God appoints leaders within the church to equip the saints, strengthen the body of Christ, and guide the church in fulfilling its mission.
Biblical leadership in the church is modeled after the example of Jesus Christ, who came not to be served but to serve and to give His life for others. Therefore, those who lead in the church are called to serve with humility, integrity, and sacrificial love. Leadership is not exercised for personal power or recognition but for the spiritual good of the people of God and the advancement of the gospel. The primary spiritual leaders of the church are elders (pastors/overseers), who are responsible for the teaching of God’s Word, the shepherding of the congregation, and the guarding of sound doctrine. Deacons serve alongside the elders by leading in practical ministry and meeting the needs of the church so that the mission of the church may flourish.
In addition to elders and deacons, many believers serve in leadership roles throughout the life of the church, including ministry leaders, teachers, and discipleship leaders. These leaders help guide and strengthen the church through faithful service, biblical teaching, and the use of their spiritual gifts. All leaders within the church are called to live lives that reflect the character of Christ, demonstrating spiritual maturity, faithfulness, and submission to the authority of Scripture. As leaders serve faithfully, they help equip the church to grow in unity, maturity, and effectiveness in carrying out the mission of making disciples.
Scripture References: Matthew 20:25–28; Mark 10:42–45; Acts 6:1–7; 14:23; 20:28; Romans 12:4–8; Ephesians 4:11–13; Philippians 1:1; 1 Timothy 3:1–13; Titus 1:5–9; Hebrews 13:7,17; 1 Peter 5:1–4.
Eldership
Jesus Christ is the head of the church, and He governs His people through the authority of His Word and the leadership of qualified elders. Elders, also referred to in Scripture as pastors or overseers, are called by God and recognized by the church to provide spiritual leadership, shepherding, and oversight to the congregation.
Elders are responsible for faithfully teaching and preaching the Word of God, guarding sound doctrine, equipping believers for ministry, and shepherding the spiritual life of the church. As under-shepherds of Christ, elders are called to lead with humility, integrity, and a servant’s heart, following the example of Jesus, the Chief Shepherd. Their leadership is not marked by authority for personal gain but by sacrificial care for the people entrusted to them.
The office of elder is reserved for qualified men who meet the biblical standards outlined in Scripture. These qualifications emphasize godly character, spiritual maturity, the ability to teach, and faithfulness in both personal life and family leadership. Elders must demonstrate a life of holiness, sound judgment, and devotion to Christ.
Whenever possible, the church seeks to be led by a plurality of elders who serve together in mutual accountability and unity under the authority of Scripture. This shared leadership provides wisdom, protection, and stability for the church as elders collectively shepherd the congregation and pursue the mission of Christ. Elders are entrusted with the responsibility of prayerfully guiding the church, caring for the spiritual needs of its members, and helping the congregation grow in faith, unity, and obedience to God’s Word. In fulfilling this calling, elders serve the church so that the body of Christ may be strengthened and the gospel advanced.
Scripture References: Acts 14:23; 20:28; Ephesians 4:11–12; 1 Timothy 3:1–7; 5:17; Titus 1:5–9; Hebrews 13:17; 1 Peter 5:1–4.
Staff
The church may employ staff members who serve the congregation by helping carry out the mission and ministries of the church. These individuals are called to serve the body of Christ by using their gifts, abilities, and training to support the spiritual growth of the church and the advancement of the gospel. Church staff serve under the authority of Jesus Christ, the leadership of the elders, and the guidance of Scripture. Their role is to assist in the work of ministry by providing leadership, organization, and support in various areas of church life, including worship, discipleship, administration, outreach, and pastoral care.
Staff members are expected to demonstrate Christian character, spiritual maturity, and faithfulness in both their personal lives and their ministry responsibilities. As representatives of the church, they are called to model integrity, humility, and devotion to Christ while serving the congregation and community. The purpose of church staff is not to replace the ministry of the congregation but to equip and support believers so that the whole church may participate in the work of ministry. Through faithful service, staff members help strengthen the church, encourage discipleship, and assist the church in fulfilling its calling to make disciples and proclaim the gospel.
Scripture References: Acts 6:1–7; Romans 12:4–8; Ephesians 4:11–12; 1 Corinthians 12:4–7; Colossians 3:23–24; 1 Peter 4:10–11.
Servant Leaders
Servant Leaders are individuals within the church who are recognized for their spiritual maturity, godly character, and willingness to serve the needs of others. Following the example of Jesus Christ, who came not to be served but to serve, these leaders devote themselves to meeting practical needs within the church and helping the body function in unity and effectiveness. Servant Leaders assist the church by supporting the ministry of the elders and helping care for the needs of the congregation. Their role is to strengthen the church through acts of service, organization, and ministry so that the Word of God may continue to be faithfully taught and the mission of the church carried out effectively. Those who serve in this role must demonstrate lives marked by integrity, humility, faithfulness, and spiritual maturity. They should be individuals who are respected within the church, committed to sound doctrine, and devoted to serving others with a Christlike spirit.
Through their service, Servant Leaders help protect the unity of the church, care for the needs of the congregation, and ensure that the ministry of the church operates in an orderly and effective manner. Their leadership is expressed not through authority or position but through humble service, reflecting the heart of Christ. As Servant Leaders faithfully serve the church, they model the call that all believers share—to use their gifts and abilities to build up the body of Christ and advance the mission of the gospel.
Scripture References: Matthew 20:26–28; Mark 10:45; Acts 6:1–7; Romans 12:6–8; 1 Timothy 3:8–13; 1 Peter 4:10–11.
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Last Things
God, in His perfect wisdom and according to His sovereign plan, will bring history to its appointed conclusion. At the time determined by the Father, Jesus Christ will return personally, visibly, and gloriously to the earth. At His return, the dead will be raised, and all people will stand before Christ in judgment. God will judge the world in righteousness through His Son, and every person will give an account for their life.
Those who have rejected Christ will be separated from God and consigned to hell, a place of everlasting punishment prepared for the devil and his angels. Those who belong to Christ will be raised and glorified, receiving the fullness of their salvation. They will dwell forever in the presence of God in the new heaven and new earth, where sin, death, and suffering will be no more. The certainty of Christ’s return calls believers to live with faithfulness, hope, and readiness, eagerly awaiting the day when the Kingdom of God will be fully realized and Christ will reign forever.
Scripture References: Isaiah 11:9; Matthew 16:27; 24:27,30,36,44; 25:31–46; 26:64; Mark 8:38; Luke 12:40; John 14:1–3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 15:24–28,35–58; 2 Corinthians 5:10; Philippians 3:20–21; Colossians 3:4; 1 Thessalonians 4:14–18; 5:1–2; 2 Thessalonians 1:7–10; Titus 2:13; Hebrews 9:27–28; James 5:8; 2 Peter 3:10–13; 1 John 2:28; Revelation 20:11–15; 21–22.
______________________________________________________________________________________________________________________________________________________________________________________The Christian and the Social Order
Christians are called to live under the lordship of Jesus Christ and to seek to reflect His righteousness in every area of life, including society. Because Christ is Lord over all, believers are called to pursue justice, mercy, and truth in both their personal lives and in the world around them. The transformation of society ultimately begins with the transformation of the human heart through the saving grace of Jesus Christ. True and lasting change occurs when individuals are regenerated by the Holy Spirit and begin to live according to the principles of God’s Word. In the spirit of Christ, believers should oppose all forms of injustice and evil. Christians are called to stand against racism, greed, exploitation, selfishness, and every form of moral corruption. In obedience to God’s design for human life and sexuality, believers also affirm the biblical standard of sexual purity and oppose sexual immorality in all its forms.
Christians are called to show compassion and care for those who are vulnerable and in need. This includes serving and advocating for the orphaned, the poor, the abused, the elderly, the sick, and the helpless. Believers are also called to defend the sanctity of human life, recognizing that every person is created in the image of God. Therefore, Christians should speak on behalf of the unborn and uphold the value and dignity of human life from conception to natural death. As ambassadors of Christ, believers should seek to influence their communities, workplaces, governments, and institutions with the principles of righteousness, truth, justice, and love. In pursuing these goals, Christians may work alongside others for the common good while remaining faithful to the gospel and refusing to compromise their loyalty to Jesus Christ and the authority of His Word.
Scripture References: Exodus 20:3–17; Deuteronomy 10:12; Micah 6:8; Zechariah 8:16; Matthew 5:13–16,43–48; 22:36–40; 25:35–40; Luke 4:18–21; 10:27–37; Romans 12–14; 1 Corinthians 6:9–20; Galatians 3:26–28; Ephesians 6:5–9; Colossians 3:12–17; James 1:27; 2:8.
Peace and War
Christians are called to pursue peace with all people and to live according to the teachings of Jesus Christ, who is the Prince of Peace. Followers of Christ should seek reconciliation, promote justice, and pursue peace in their relationships and communities. In a world marked by conflict and violence, believers are called to embody the spirit of Christ by loving their enemies, praying for those who persecute them, and seeking peaceful solutions whenever possible. The ultimate remedy for the spirit of war and hostility in the world is the transforming power of the gospel. Christians should pray for peace among nations and for leaders who govern, asking that God’s wisdom and righteousness would guide their decisions. While recognizing the realities of a fallen world, believers are called to pursue peace and to reflect the love, humility, and mercy of Christ in all circumstances.
Scripture References: Isaiah 2:4; Matthew 5:9,38–48; 6:33; 26:52; Luke 22:36–38; Romans 12:18–19; 13:1–7; 14:19; Hebrews 12:14; James 4:1–2.
Religious Liberty
God alone is Lord of the conscience. Every person is accountable to God and must be free to seek Him and respond to Him according to the convictions of their conscience under the authority of Scripture. Because faith cannot be coerced, the church and the state should remain distinct in their roles and responsibilities. Civil government is ordained by God to maintain order, protect justice, and promote the common good. Therefore, Christians are called to respect and obey governing authorities in all matters that do not contradict the revealed will of God.
At the same time, the state should not interfere with the mission or governance of the church, nor should it compel religious belief or practice. No government should favor one religious group over another or impose religious taxes, penalties, or restrictions on matters of faith. The church fulfills its mission through the proclamation of the gospel, prayer, and the work of the Holy Spirit—not through political or governmental power. The Christian ideal is a free church in a free state, where every person has the freedom to worship God, follow their conscience, and proclaim their religious convictions without interference.
Scripture References: Genesis 1:27; Matthew 6:6–7; 16:26; 22:21; John 8:36; Acts 4:19–20; Romans 13:1–7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1–2; James 4:12; 1 Peter 2:12–17; 3:11–17.
Human Life
Human life is a sacred gift from God and must be valued and protected as such. Every person is created in the image of God and therefore possesses inherent dignity, worth, and value. Because life originates with God and is sustained by Him, it is to be honored and protected from its beginning to its natural end. Scripture teaches that God Himself is the author of life and that He forms and knows every person in the womb. From the earliest moment of life, the unborn child is known by God, created by His hand, and possesses the dignity of one made in His image. Therefore, human life must be protected from conception until natural death. The taking of innocent human life, including abortion or any act that intentionally ends life in the womb, is contrary to God’s design and commands. Followers of Christ are called to uphold and defend the sanctity of life and to show compassion and care for both mothers and their unborn children.
Christians are also called to honor and protect life at every stage. This includes caring for the vulnerable, the elderly, the sick, the disabled, and those facing hardship or suffering. Because every person bears the image of God, believers should work to protect human dignity and demonstrate Christ’s love through acts of mercy, justice, and compassion. The value of human life is ultimately seen in the gospel of Jesus Christ. God demonstrated the worth of humanity by sending His Son to redeem sinners through His death and resurrection. Because Christ gave His life to save people, believers are called to uphold the dignity of all human life and to reflect the love of God toward all people.
Scripture References: Genesis 1:26–27; 9:6; Psalm 139:13–16; Jeremiah 1:5; Luke 1:41–44; Matthew 10:29–31; Acts 17:24–28; Romans 12:9–21; 1 Corinthians 6:19–20; James 3:9.